Chapter 86: Nine Spiritual Attendants (Please Subscribe)
Inside the cave, Wu Siyuan was lying cross-legged on the ground with his eyes closed. There was a miniature baby about an inch tall above his head.
This baby is white and tender, with a milky white light covering its body. Its appearance is the same as that of Wu Siyuan, but its face is full of excitement.
This is the Nascent Soul that Wu Siyuan gave birth to for the second time.
Wu Siyuan's consciousness is attached to this Nascent Soul.
There is still a certain gap between Nascent Soul's vision and ordinary people's vision. They can see the flow of energy.
Because Wu Siyuan had once formed a Nascent Soul in the world of [Immortal in Painting], and had also practiced to the late Nascent Soul stage, he was already very familiar with this realm.
Therefore, in reality, after he condensed the Nascent Soul, he was not too excited. After getting familiar with the situation, the Nascent Soul returned to the body and settled in the middle Dantian.
This Nascent Soul only represents Wu Siyuan's cultivation achievements in the path of Qi.
In his upper Dantian, where the Niwan Palace is located, there is also a Dacheng Yin God sitting cross-legged. Because Wu Siyuan's body became the Nascent Soul, which led to the growth of the "Yin God", there were already signs of "yin and yang generation". If the nature of the yin god is completely transformed into yang, then the yang god will be achieved, gathering and dispersing.
This is the result of his cultivation on the path of [God].
Wu Siyuan's lower dantian is where his martial arts energy gathers. His martial arts cultivation has reached an extreme level, and there are even faint signs of breakthrough.
The ultimate martial arts masters in [Wind and Cloud World] are equivalent to the Taoist Jindan monks. If they achieve another breakthrough, they will be comparable to the Taoist Nascent Soul monks.
This represents the results of Wu Siyuan's cultivation on the path of [Essence].
[Jing], [Qi], [God]!
[Immortal in the Painting] Most of the monks in the world specialize in one discipline, and there are a very small number of monks who practice two disciplines at the same time, such as Yan Chixia, who has practiced both martial arts and immortality.
However, the martial arts in the world of [Immortal in Painting] are not as developed as the immortal method, and the highest level is only innate martial arts.
Yan Chixia only majored in immortal magic and minored in martial arts.
The gap between the two is huge.
Unlike Wu Siyuan, the three aspects of [Jing], [Qi], and [Shen] are relatively even and can complement each other.
For example, because of his achievements in the path of [God], the coverage of Wu Siyuan's consciousness after breaking through the Nascent Soul is much larger than that of ordinary Nascent Soul monks.
The average Nascent Soul cultivator's spiritual consciousness covers a range of three to five hundred miles. Those with extraordinary talents may have a higher range, but it won't be much higher.
As for Wu Siyuan, as soon as he became Nascent Soul, his spiritual consciousness covered more than a thousand miles.
As his cultivation level improves, it will further improve.
This alone has unimaginable advantages.
The spiritual consciousness of a monk, especially the spiritual consciousness of a Yuanying monk, is not simple in its role.
It is equivalent to the radar in modern society, with automatic coloring and ultra-long-distance thermal imaging functions, real-time voice online communication, and super penetration capabilities.
Can the divine consciousness that can cover thousands of miles be the same as the divine consciousness that can cover three or four hundred miles?
If you live in a society with extraordinary power, there are usually ways to block the detection of divine consciousness.
But in this real world, mortals don’t even feel their spiritual consciousness scanning.
Wu Siyuan just tried his best, and his spiritual consciousness came out of his body. In the blink of an eye, he swept through the entire Shennongjia Forest.
The brain automatically blocks out some useless information, focusing on the scientific expedition team.
From their conversation, Wu Siyuan discovered that the vision caused by the formation of elixirs and babies had attracted worldwide attention.
This scientific expedition team was sent by country H to investigate the cause.
Because Wu Siyuan's formation of the Nascent Soul caused an even bigger phenomenon, the country was already coordinating a second, larger scientific research team, and even the army had been dispatched, as if the entire [Shennongjia Forest] was to be designated as a restricted area.
Although this situation surprised Wu Siyuan - he was originally a low-key person, and he didn't expect that the world would make him high-profile, but Wu Siyuan remained as calm as water.
Haha, just a mortal.
Even if they get in front of Wu Siyuan, they won't be able to see Wu Siyuan if Wu Siyuan doesn't want to be discovered by them.
Wu Siyuan turned his mind back to himself.
As soon as he thought, nine shadows came out of his body.
But in a blink of an eye, these nine shadows turned into nine people who were exactly the same as Wu Siyuan. There was no difference in height, clothing and appearance.
Wu Siyuan laughed, and so did they.
These nine [Wu Siyuan] are naturally the nine [Spiritual Attendants] that Wu Siyuan cultivated after practicing [One Yuan Zhenjue]. They are already full of spirituality and are not much different from normal people. They are mentally connected to Wu Siyuan. .
Wu Siyuan can take over their bodies in an instant without any obstacles.
This already has some authority over creation. This is not a magical power that normal Yuanying stage monks can possess. Perhaps even immortals cannot possess this ability. It was completely created by Wu Siyuan by chance after absorbing extraordinary knowledge from other worlds. from.
They are not life in the true sense. Their spirituality is completely derived from Wu Siyuan and controlled by Wu Siyuan, but they are extraordinary after all.
As time goes by, Wu Siyuan's body will achieve another breakthrough, and they may not be able to become independent from Wu Siyuan and become independent individuals.
This is the most amazing thing about Wu Siyuan's creation of [One Yuan Zhenjue].
If time went back, Wu Siyuan was not sure whether he would be able to seize that [flash of inspiration] and create this technique.
To describe it as [God-given] is not an exaggeration.
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[One Yuan True Art] has been cultivated to Wu Siyuan's level, and [Spiritual Attendant] has two different development directions, which Wu Siyuan must decide now.
One allows [Spiritual Attendant] to practice the [One-Yuan True Secret] which is of the same origin as Wu Siyuan, and become Wu Siyuan's [Internal Soul]. Their cultivation is equivalent to Wu Siyuan's cultivation. Although the effect is not as good as the main body's cultivation speed, there are nine such [Spiritual Attendants]. The superimposed cultivation speed is several times that of the main body. Wu Siyuan can increase his skill even while sleeping. At the same time, , because of the relationship between one body and the same source, Wu Siyuan can mobilize the power of these nine [Spiritual Attendants] at any time, which means that he has several times the mana of the monks at the same time. When it comes to protracted battles, Wu Siyuan is not afraid at all. There are many spells that are powerful but also require a lot of mana. Wu Siyuan has no scruples and can cast them at will.
Another development direction of [Spiritual Attendant] is to allow [Spiritual Attendant] to switch to other techniques and become a more independent individual. Because the skills are different, the magic power is incompatible. Wu Siyuan has lost nine [power banks]. At the same time, he cannot assist Wu Siyuan in his practice. However, on the other hand, because he has practiced different skills at the same time, he has It helps to better cope with different situations. At the same time, it can also isolate the assimilation influence of the main body on [Spiritual Attendant], making [Spiritual Attendant] more independent. The practice of different systems may also bring inspiration to the ontology and draw parallels.
These are Wu Siyuan's two future cultivation directions, which are related to future development.
When he was deriving the exercises, he had already made the decision to let [Spiritual Attendant] practice different exercises at the same time and become a more independent individual.
Wu Siyuan himself has the existence of [Shennongjiao Space]. For him, the function of [Power Bank] is a bit useless.
He looked at the nine [Spiritual Attendants] surrounding him, pondered for a moment, waved his hand, and two beams of red light flew out from the [Shennong Corner Space] and fell on the hand of one of the [Spiritual Attendants].
The red light faded away, and the prototype was revealed. It turned out to be a book as thick and blood-red as a dictionary, and a scimitar shining with scarlet light.
The book is called [Blood God Book], and it contains various variants of blood-based Taoism, including a fusion of the [Blood Refining Art] from the [Beast Blood Boiling] world and the [Picture Fairy] world. The [Blood Spirit Technique] came from.
The scarlet round knife is made from the blood relics of many high-level magicians of the blood line, added with meteorite, fine gold and other precious materials, and refined with the fire of the Nascent Soul. It is called the [Blood-eating Knife] , when this sword comes out, it can contaminate people's magic weapons, swallow their essence and blood, and feed back to the sword owner. It is a veritable evil sword.
Wu Siyuan pointed at the [Spirit Attendant] holding a knife in one hand and a book in the other and said, "From today on, you are the [Blood Spirit Ancestor]!"
This [Blood Spirit Ancestor] who was appointed by Wu Siyuan suddenly became sinister in expression, his hair turned red, his face became charming, and he made a sound of "Jie Jie Jie...". The mana fluctuations of [One Yuan True Art] are weakening, while the other mana fluctuations full of bloody evil energy are getting stronger and stronger.
This is [Blood Spirit Ancestor] converting his own [One Element of Mana] into [Blood Spirit Mana].
Wu Siyuan did not pay attention, but pointed to the [Spirit Attendant] next to the [Blood Spirit Ancestor] and said, "From today on, you are Zen Master Jinguang."
"Namo Amitabha!" The [Spiritual Attendant] pointed to by Wu Siyuan immediately sang a Buddha's name, clasped his hands together, and the lush hair on his head turned into powder and disappeared, his face also changed, and his eyes were full of compassion. , the whole person became solemn and solemn, and the [One Yuan True Secret] on his body also began to transform into the [Precious Light Tathagata Sutra], and a circle of Buddha's light appeared behind his head.
Wu Siyuan also threw out many treasures from the [Shennongjiao Space], one of which glowed with golden light and fell into the Buddha's light behind Zen Master Jinguang.
It turned out to be a golden Buddha.
This golden Buddha is none other than the treasure that Zen Master Baiyun gave Yan Chixia to exchange with [Pawnshop No. 9] in the world of [Immortal in Painting], and it fell into Wu Siyuan's hands.
When Wu Siyuan left the world of [Immortal in Painting], he also brought back this [Golden Buddha] that had been blessed and consecrated by eminent monks of all ages.
When this golden Buddha fell into the Buddha's light behind Zen Master Jinguang's head, it was immediately connected with Zen Master Jinguang's Qi. The Buddha's light all over Zen Master Jinguang's body surged, at least by 50%.
There is also a string of Buddhist beads and a Zen staff.
Buddhist beads are made from the tree heart of the thousand-year-old tree demon grandma.
The Zen staff is made of white bones. It was obtained by Wu Siyuan in the world of [Immortal in Painting] when a certain cultivator inadvertently exchanged the remains of a monk who practiced [White Bone Purification Concept] with [Pawn Shop No. 9]. , and was later refined into this white bone Zen staff.
Although the whole body is made of white bones, there is no ghost or evil in it, and it does not make people feel scary. Instead, it gives people a sense of purity, as if all worries are gone.
Wu Siyuan's eyes moved to the next [Spiritual Attendant].
"You are sword cultivator Ling Feng. You practice [Qiankun Zhengfa] and [Xuanyuan Sword Jue], and you are given the [Xuanyuan Sword Box]!"
This [Spiritual Attendant] suddenly became full of menacing sword energy.
For sword cultivators, as long as you have a sword, you don't need to give too many magic weapons.
"You are the diviner of heaven's secrets. Cang Shuangjin, who practices the [Tianyan Zhenjing], is bestowed with the [Book of Heaven's Secrets]."
After Wu Siyuan finished speaking, this [Spiritual Attendant]'s hair grew longer, like an ancient scholar's, with graying hair on his temples and aged eyes, full of stories.
He moved his eyes to the fifth [Spiritual Attendant] and said, "You are Yin Yuehua, a scholar of the Left Way, a Gu Master. You practice the [All Things Gu Sutra] and you are given the [Hundred-legged Dragon]."
After saying that, Wu Siyuan waved his hand, and [Hundred-legged Dragon] flew out of [Shennongjiao Space]. His body became small and lay on the shoulders of the indifferent young man Yin Yuehua. As Yin Yuehua transformed into [All Things] Gu Jing], the breath began to connect with [Hundred-footed Dragon].
This [All Things Gu Book] emphasizes that "the heaven and the earth are like an urn, and all things are like Gu". It has a very high intention. Everything can become a Gu, and everything is a Gu. Wu Siyuan deduced it from several "Gu Dao Jue" Yes, but Wu Siyuan had never refined Gu before, and he didn't have the corresponding magic weapon on hand, so he simply gave him the [Hundred-legged Dragon].
[Hundred-Legged Dragon] has been trained into a [Fake Body]. Although its strength is considered to be one of the best under Wu Siyuan, it has no potential.
Wu Siyuan gave it to Yin Yuehua because he wanted to see if there would be any further opportunities after training it into [Dragon Gu].
He turned to look at the other [Spiritual Attendants].
"You are the Variety Demon Lord..."
"You are a Kunlun Taoist priest..."
"You are General Jiuyou, and you have been given the [Ten Thousand Ghosts Platform], the [Netherworld Black Coffin], and the [Nine Netherworld Sutra] to practice."
[Ten Thousand Ghosts Terrace] Inside there is the Nine-tailed Fox, a ghost cultivator comparable to the Taoist Nascent Soul. There are also Mochou and Xiaoshuang, two hundred-year-old ghosts, who can command all ghosts and manipulate ghosts and gods.
The [Netherworld Black Coffin] is also extraordinary. It is a magic weapon for warming zombies. There are six golden corpses in it.
The golden corpse is invulnerable, hard to be damaged by magic weapons, and can escape to the ground at will, which is equivalent to a monk in the golden elixir stage.
The six golden corpses are six golden elixir monks.
Ghost cultivators are three points weaker than others at the same level.
But with these magic weapons given by Wu Siyuan, his strength can be said to be unique.
But no matter how strong it is, it can't be compared to the last [Spiritual Attendant]!
"You are Chen Benzhi, the demon envoy. You practice the [Hundred Demon Body Refining Art] and you are given the [Shennong Order]!"
[Hundred Demons Body Refining Art] is to smelt the blood of hundreds of demons and gather your own body of heavenly demons, so that you can have the power of hundreds of demons.
The [Shennong Order] is not an offensive or defensive magic weapon. It has only one function - to connect to the [Shennong Corner Space] anytime and anywhere and summon the demon cultivators in the [Shennong Corner Space].
In [Shennongjiao Space], there are nearly forty Nascent Soul-level tree demons alone.
There are more than a hundred demon kings at the Golden Core level.
This is the most powerful [Spiritual Attendant] currently!