Chapter 83 One Yuan True Secret (Please Subscribe)

A dream like a yellow beam must eventually wake up. It has no roots and no end and returns to dust.

Wherever the golden dragon flies to the sky, it is better to be a real person in the mortal world!

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It was like having a long dream.

The situation in the dream was just like what happened yesterday, and it was still vivid in my mind.

Wu Siyuan woke up and returned to reality. Looking at the familiar environment, he felt a sense of strangeness and a strong sense of... gap.

He understands that this is how long he has been in the other world, and at the same time, the gap between his cultivation in the other world and his own strength in the real world is quite large, which is why he is in this situation now.

Wu Siyuan also felt this way when he returned from the world of [Beast Blood Boiling].

This won't have any bad effect on him.

Wu Siyuan just needs some time to digest this harvest.

Three days later.

Wu Siyuan's sense of mental gap is still there, which is normal. After all, in the world of "The Fairy in the Painting", Wu Siyuan has almost touched the realm above Nascent Soul, but in reality, Wu Siyuan can't even reach the golden elixir. The realm has not been reached.

However, in three days, this sense of gap has been greatly reduced, and it no longer affects Wu Siyuan's next actions.

He returned to his secluded abode.

In the room where he was alone, Wu Siyuan physically entered the [Shennongjiao Space] again, preparing to [disperse his energy]!

Yes.

【San Gong】!

In the world of [Immortal in Painting], Wu Siyuan collected hundreds of classics, combined extraordinary systems from all walks of life, and based on him, finally created the most suitable practice method for him - [One Yuan Zhenjue]!

A technique that can be practiced to the Nascent Soul stage.

There are also gaps between skills and techniques, and some gaps are as big as the chasm.

For example, the [Tian Yuan Suan Jing] that Wu Siyuan majored in in the [Immortal in Painting] world was originally just a technique that could only be practiced to the Golden Elixir stage. Later, after Wu Siyuan improved it, it could be practiced to the Nascent Soul stage.

But Wu Siyuan didn't put much thought into this technique. Although he improved this technique, the effect was just like that - well, for Wu Siyuan, it was just like that, and for ordinary monks, But it's different.

All in all, "Tian Yuan Suan Jing" is completely inferior to "Yi Yuan Zhen Jing". You must know that "Yi Yuan Zhen Jing" was created with Wu Siyuan's painstaking efforts, while the Yuan Ying chapter of "Tian Yuan Suan Jing" is just a casual deduction by Wu Siyuan. from.

It is clear at a glance which one is strong and which one is weak.

The most important thing is that [One Yuan Zhenjue] is derived based on Wu Siyuan's own situation and is the most suitable for Wu Siyuan.

Wu Siyuan has long been looking forward to the realm beyond the foundation building stage.

Therefore, as soon as he was almost recovered, he began to practice the [One Yuan True Art].

As mentioned before, to practice [One Yuan Zhenjue], you must first spread your energy.

Normally, there is no need to do this when transferring to a new skill. You can just run the new skill directly and convert the mana of the old skill into the mana of the new one.

But [One Yuan True Secret] is special.

This is a method that combines multiple cultivation systems. It must be practiced from the very beginning, otherwise it will not be perfect.

[San Gong] is actually a dangerous thing.

Many monks will not [dissipate their kung fu] unless they have to!

Because [dissipating power] means losing everything, changing from a high-ranking monk to a mortal.

Before dispersing the gong, you may have been a golden elixir monk who lived for three hundred years, but after becoming a mortal, your lifespan is less than a hundred years, and you have no magic power to nourish your body. The moment the [dispersing gong] is completed, it is also your life. The time of mourning.

There were many monks in the past, I should say old monks, who had been practicing for most of their lives, and decided to take a desperate risk and form elixirs.

As a result, the elixir formation failed, the mana backfired, the foundation was damaged, and the realm fell below the foundation building stage.

The foundation period has a lifespan of two hundred years.

And below the foundation building stage, monks who know how to maintain their health may live to be a hundred, or more than a hundred.

But monks who don't know how to maintain good health often suffer from hidden injuries and may live to be seventy or eighty years old - well, those accidental deaths don't count.

This is just a lifespan issue caused by [dispersing power].

In fact, the process of [San Gong] is also a very dangerous process. If you are not careful, you will damage the foundation of the muscles and veins, causing irreparable damage, serious injuries, and direct death.

Therefore, even if people in the spiritual world have no choice but to "dissipate gong", they will be fully prepared and prepare enough "life extension pills" and elixirs for healing injuries and illnesses.

Whether it is elixirs for extending life or elixirs for treating injuries, Wu Siyuan has a lot of them in [Shen Nongjiao Space], not to mention, there is also He Youman, a master of alchemy in the Nascent Soul stage who has fed countless elixirs. .

But Wu Siyuan doesn't need it.

No need for life-extending elixirs.

He is only in his thirties now.

Even if all his magic power is gone, he doesn't need to worry about his lifespan.

As for the healing elixir, Wu Siyuan didn't need it.

It's not that Wu Siyuan is so sure that he will be unscathed during the [San Gong] process.

The main thing is that Wu Siyuan does not intend to use the conventional [San Gong] method.

There once was a great master named Gou Daoliu who relied on time to polish his kung fu.

Even if you give up practicing every day, the magic power will gradually dissipate. It will take decades to dissipate all the power without damaging the foundation.

Wu Siyuan could only say he admired this.

This is also an unconventional method of [dispersing gong].

Of course, Wu Siyuan doesn't have such a lot of patience, mainly because he doesn't have such patience in the real world, so he doesn't care about other worlds. Anyway, he knows that he will return in the end.

Wu Siyuan has more methods.

That's right.

It is the almighty [Shennongjiao Space].

"Suck away the mana from my body." Wu Siyuan ordered the [Shennongjiao Space].

Contrary to the feeling of [Shennongjiao Space] transforming his body, infusing his body energy, and improving his cultivation level, Wu Siyuan felt that his whole body was being absorbed by a gentle force, and all the mana in his body was as light as clouds. Like mist, it spread out from the pores of his limbs.

Even the most fundamental mana vortex was destroyed.

This means that Wu Siyuan has completely lost his magic power foundation.

Not long after, all of Wu Siyuan's mana dissipated and was swallowed up by the [Shennongjiao Space]. He - completely turned into an ordinary person.

This is much more sophisticated than the [San Gong] method used by the elder Gou Daoliu, and the time cost is much lower.

Who calls Wu Siyuan a bastard?

Because Wu Siyuan came into [Shennongjiao Space] physically.

After he finished his exercises, without much hesitation, he sat down cross-legged in the space and began to silently follow the training route of the [One Yuan Zhenjue] Qi Refining Period.

Although Wu Siyuan lost all his magic power and became an ordinary person, his body was nourished by magic power after all.

In addition, the [Shennongjiao Space] he is in is rich in spiritual energy, comparable to the paradise of cave heaven.

Therefore, after practicing martial arts again, Wu Siyuan's cultivation speed is a bit faster than a thousand miles per day, but it is true that the speed is fast.

In less than an hour, his body produced [Qi Sense] one after another, and he condensed a trace of the [One Yuan True Art] mana.

For the time being, let’s call this kind of mana with chaotic attributes [one-yuan mana].

Wu Siyuan condensed a trace of [One Yuan Mana], which meant that Wu Siyuan entered the first level of the Qi Refining Stage.

Similar to other cultivation techniques, the Qi refining period technique of [One Yuan Zhen Jue] also has twelve levels, corresponding to the twelve levels of Qi refining.

It's just that the [One Yuan True Art] is divided into more details.

Each level of the Qi refining period will have three stages, three stages after junior high school.

Just the initial stage of Qi Refining Stage 1 will consume one-third of the cultivator's daily mana.

In the middle and later stages, more mana will be consumed.

This is carrying a bottomless black hole on my back!

If Wu Siyuan had completed the twelfth level of Qi refining stage, the mana he would need might be comparable to that of a Golden Core stage monk.

And this is just the Qi Refining stage, there are also the Foundation Building stage, the Golden Elixir stage, and the highest Nascent Soul stage!

Generally, men who don't have enough golden fingers will be exhausted by this demanding training requirement.

In other words, Wu Siyuan relied on the [Shennong's Corner Space] to feed himself back with the power of a space, so he had the confidence to create and practice such a technique.

certainly.

Wu Siyuan has no self-abuse mentality.

There is naturally a reason why he paid such a high price to create and practice this [One Yuan True Art].

Starting from the Qi refining period, after each stage of each level is completed, an illusory ball of light the size of a table tennis ball will appear around Wu Siyuan.

This ball of light was produced by Wu Siyuan's absorbed mana. It was a small magical power that Wu Siyuan created by referring to the characteristics of the world's blood magic called "Beast Blood Boiling"... I guess.

It is equivalent to an external elixir, and its stored mana is only at the level of the first level of Qi refining stage.

Waidan is a very precious thing in the prosperous spiritual world. If it is put at auction, it will be the final product.

As for such a precious thing, Wu Siyuan did not need any materials and could only make it with one level of Qi refining.

What's even more amazing is that as Wu Siyuan's practice improves, the more mana this [Outer Alchemy Light Ball] can store can be stored.

For example, if Wu Siyuan is promoted to the second level of Qi Refining, then this [Waidan Light Ball] can store the mana of the second level of Qi Refining.

And if Wu Siyuan has perfected the second level of Qi refining, he will have six [Outer Alchemy Light Balls] around him.

These [Outer Alchemy Light Balls] can replenish Wu Siyuan's mana at any time.

Because it comes from the same source, it is extremely smooth to use.

What is also shocking is that after these [Outer Alchemy Light Spheres] are stabilized, Wu Siyuan can also use special techniques to carve talismans inside them to form [talisman treasures] that can be used repeatedly!

What's even more exaggerated is that if Wu Siyuan feels that these charms are out of date, he can erase them and carve them again without damaging these [Outer Alchemy Light Spheres].

When all the twelve levels of the [One Yuan True Art] have been successfully cultivated in the Qi Refining Period, the cultivator who has consumed a huge amount of cultivation resources will have thirty-six [Water Alchemy Light Balls] that can replenish mana at any time and can be used instantly. [talisman light balls] of various spells.

When the [One Yuan True Art] breaks through to the foundation building stage, these thirty-six [Light Balls] also change and merge into a [Spiritual Infant]. In fact, this is equivalent to the [Beast Blood Boiling] World Bloodline High The [Blood Infant] of the first-level magician!

In addition to the ability of the [Light Ball] stage, this [Spiritual Infant] also has a new function, which is to assist the host in cultivation.

A [Spiritual Infant] can increase a cultivator's cultivation efficiency by one-fifth.

There are nine levels in the foundation building stage of [One Yuan True Art], and each level will absorb one-ninth of the cultivator's cultivation results. It will not absorb the cultivator's mana until nine [Spiritual Infants] are condensed.

In other words, when the [One Yuan True Art] has been cultivated to the ninth level of the foundation building stage, the cultivator will produce nine [Spiritual Infants], and the mana stored in each [Spiritual Infant] is equivalent to a complete foundation building. Monk, at the same time, because of the role of [Spiritual Infant] in assisting cultivation, the speed of this cultivator is 8 times that of cultivators at the same stage and under the same conditions.

This is just the situation after practicing [One Yuan True Art] to the foundation building stage.

When the [One Yuan True Technique] has been cultivated to the golden elixir stage, it is a different situation.

Nine [Spirit Infants] evolved into [Spirit Boys].

In the [Spiritual Child] stage, they have begun to have spirituality and do not need to be controlled by the cultivator. They can be allowed to practice spontaneously, so they will no longer absorb the cultivator's mana.

on the contrary.

The effect of each [Spirit Boy]'s training is equivalent to one-third of the host.

Nine [Spirit Boys] practicing at the same time are equivalent to three hosts.

In other words, the efficiency of one person's cultivation is four times that of other monks under the same conditions.

In addition, the nine [Spirit Boys] combined are equivalent to the mana of a normal Golden Core Stage monk.

[One Yuan Zhenjue] There are five levels in the golden elixir stage.

For every successful level of cultivation, these nine [Spirit Boys] will increase their strength by one-third based on their original strength.

When the Golden Core Stage is completed, the cultivator is equivalent to having nine [Spirit Boys] with half the mana of the Golden Core Stage monks, which is equivalent to the mana of 5 Golden Core Stage monks.

Because [Spirit Boys] already have simple spirituality, their bodies become more solid. At the same time, they can also use magic weapons and arrange simple formations.

Because of the relationship between the same energy and branches, they can also communicate with each other.

This is very useful in battle.

This is the situation when [One Yuan True Art] has been cultivated to the golden elixir stage.

Further up is the Nascent Soul stage.

The Nascent Soul stage of [One Yuan Zhenjue] is similar to other cultivation methods, both have only three levels.

But at this time, the [Spirit Boy] has turned into a [Spirit Attendant] whose appearance is similar to that of the cultivator. It is equivalent to the cultivator's external clone and possesses all the cultivator's memories.

Unless the cultivator and all [Spiritual Attendants] are completely destroyed, even if the cultivator is killed, it will not be considered death in the true sense.

The [Spiritual Attendant] at this stage looks almost like a normal monk. Each [Spiritual Attendant] has one-third of the strength of the cultivator.

Every time a cultivator completes a level of skills, the [Spiritual Attendant]'s strength increases by one-third.

When a cultivator completes the third level of cultivation, each [Spiritual Attendant] will have the same magic power as the cultivator.