Chapter 270

But faith is a terrible thing. Even Remlia hesitated and didn't dare to agree directly.

"I just asked you to believe, not to do anything. In exchange for your sister's life, it's a win in every way."

"...How many people who live in poverty can only rely on faith to maintain their enthusiasm for life, but that can only bring spiritual comfort, but no real feedback."

"And you can get real feedback, this is a gift from God, (Yes, Li Hao) or is your sister not as important as you think?"

Faced with Saigo's rather aggressive words, Remlia said angrily: "... You don't need to use provocation, I agree to this!"

In fact, Remlia and Yakumo Yukari had the same idea, both wondering if this was a devil's trick to deceive her into signing a contract.

But unlike Yakumo Yukari, Remlia decisively chose to agree, unlike Yakumo Yukari who hesitated and wanted to test.

It's not that Yakumo Yukari's concern for Gensokyo is not as good as Remlia's concern for her sister.

It's just that Yakumo Yukari is suspicious by nature and thinks too much.

On the contrary, Remlia is the kind of stubborn person. Even if the wisdom of five hundred years tells her that there may be problems here, she still doesn't think too much and chooses purely based on her feelings.

Izayoi Sakuya and Patchouli on the side hesitated to speak, thinking that Remlia agreed too quickly.

But they couldn't say anything about Remlia's decision, so they could only remain silent.

Just as Saigo was about to say something, his expression suddenly changed.

'Is this... the power of the Mother of the Good God? But where does this power come from? ! '

Saigo was suddenly shocked.

Chapter 16 The Spirit of the Mother of the Good God

The sudden power of the good god made the demon power in Saigo's body suddenly violent.

The demon power seemed to have seen some old enemy and became difficult to control all of a sudden.

Even Saigo's spirit was rioting.

The power of the good god was just a trace, and it was not very strong in terms of quantity.

But even so, the power of Xixiang's "renegade spirit" was even difficult to suppress it, and almost made the power out of control.

It was because that power was subtle, but its essence was too noble, and it was no different from the power of the mother of the evil god.

Coupled with an inexplicable sense of familiarity, Xixiang concluded that this power was the mother of the good god.

The power of the mother of the good god came too suddenly, so Xixiang was a little hasty and could not react for a while, causing the power to riot.

However, after Xixiang calmed down, he still controlled the renegade spirit with his own will and suppressed this power.

Although the power of the mother of the good god is as noble as two digits, because there is no self-will and the amount is too small, Xixiang can still suppress it temporarily.

'However, it is not that I suppressed it with the renegade spirit, but only because I am a human being, a kind person in nature, can I temporarily control the power of the good god. '

Xixiang's knowledge instinct from the devil made him discover the problem.

If Saigo is a pure demon, if the power of the Mother of the Good God suddenly appears, it will be like adding fuel to the fire, and will instantly fight with the power of the rebellious spirit.

The two must decide a winner, and there is absolutely no possibility of 953 coexisting peacefully.

Even if this power is very small, it is still the Mother of the Good God. Even if Saigo can eliminate it, he will definitely be injured.

And if the power of the Mother of the Good God defeats the rebellious spirit, it will put the already seriously injured spirit in danger of complete collapse.

The devil will never master the power of the Good God, nor can it suppress the power of the Good God.

The power of the Good God will not allow itself to be suppressed, and will only choose to fight to the death.

This is the dualism of good and evil, and the two sides are completely opposite.

The collision between the two is like matter and antimatter, and it must end with the end of one side.

It’s just that Saigo is not a pure demon. He is essentially a human being and does not need to follow the dualism of good and evil. The devil is just Saigo’s power and means, which does not mean that he is completely corrupted.

It was this point that allowed Saigo to keep the power of the good god in his body and live in harmony with the rebellious spirit.

‘No wonder humans are so important. Even the gods and Buddhas with double digits have to fight with human history in a fair competition, not pure plunder. ’

‘…Humans and gods observe each other, and humans with infinite possibilities are the only ones who can break through the good and evil duality of gods! ’

Although Saigo had such a guess before, the calmness of the power of the mother of the good god confirmed Saigo’s guess.

When Saigo got the spirit of the mother of the evil god, he had a question.

Since the spirits of the mother of the evil god and the six demons were preserved, even if they were severely damaged, what about the mother of the good god and the six angels under her command?

In the past, Saigo had been looking for the spirit of the mother of the good god and the spirit of the six angels.

But even if Saigo searched the void under his control with the power of the mother of the evil god, he couldn’t find it.

Even when Saigo went to the box garden, he still couldn't find it.

Saigo even speculated that since the mother of the evil god left the spirits of the evil god and the six demons to him through a backhand move.

Would the mother of the good god also leave the spirits and the power of the six angels to another person?

Then that person would become his lifelong enemy, just like in a common story.

But in the end, Saigo rejected this idea.

Judging from the final decision and choice of the Gods of Good and Evil, they actually did not want to fight each other, but the duality of good and evil forced the sisters to kill each other.

So the God of Good and the Mother of the God of Evil should not leave their power to the two of them separately.

Even if someone else inherits their power, the final result is that good and evil continue to kill each other, thus entering an endless cycle.

The Gods of Good and Evil will never make such a mistake.

Since the purpose of the Gods of Good and Evil is to transcend the dualism of good and evil, the power of good and evil must be inherited and mastered by one person.

It's just that the power of the God of Good is hidden too deeply for Saigo to discover.

But now, he has sensed the power of the Mother of the God of Good, and Saigo is too familiar with the source of this power, which is the box garden!

'The spirit of the Mother of the God of Good is still in the box garden, and the spirit of the Mother of the God of Evil has left the box garden. ’

‘…This is the final tacit agreement between the God of Good and Evil. The two mother goddesses each made their own choices, thus maximizing the possibility of hope in the future. ’

‘One is outside the box garden, and the other is inside the box garden, looking for possible successors. ’

‘…In the end, the mother of the evil god found me first, so I inherited the power of the mother of the evil god. ’

‘Then the good god no longer needs a new successor, and He also regards me as his successor. ’

Xixiang thought about the general situation. The power of the all-powerful domain is unimaginable.

Especially the God of Good and Evil is still the original two people, the lowest common multiple of the universe, and the foundation of the birth of the gods.

It is understandable that these two terrible gods left so many back-ups when they knew they were going to die, and it is not exaggerated.

‘Then why did I react to the power of the mother of the good god at this time? ’

While Xixiang was thinking, his will came into contact with that trace of the power of the good god, and then his consciousness crossed the void, and the images of several worlds appeared in his eyes.

In the World Tree Game, the former Holy Kingdom, now the Zoroastrian Kingdom, the subjects headed by the Holy Queen are praying to him devoutly, grateful for Xixiang's gift and mercy.

The historical background of the World Tree Game is similar to the feudal dynasty in the Middle Ages. The lives of the lower-class civilians are extremely difficult. There are many things like exchanging children for food and cooking with bones.

In addition, there are various sub-humans in the World Tree Game. The living environment of humans is very poor and they are not the overlords of the continent.

There are also various magics, which makes the lives of the lower-class people reach an outrageous level.

Especially the Holy Kingdom is not an empire or a kingdom, the geographical location is remote, and the country is small, and the suffering of the people's lives is even more imaginable.

But Xixiang's arrival liberated them. Xixiang used absolute power to kill all the nobles of the Holy Kingdom who were in office and eating for nothing, and they were all hanging street lamps.

Then he used the undead as a tool to liberate productivity as much as possible.

This greatly improved the lives of the lower-class people in the Holy Kingdom, so that everyone had food to eat.

For those lower-class people who used to be naked, Saigo's behavior was like a bodhisattva who saved people from suffering.

Naturally, people thought that this was Saigo's mercy and gift, his kindness, and prayed to him devoutly.

This great kindness was also fed back to Saigo.

The Holy Kingdom is the most important place to give back to Saigo.

In the bloodthirsty world, Saigo asked Nangong Nayue to establish the Witch Kingdom and accept all demons, which is equivalent to giving those demons a better living environment.

This is also good for those despised demons.

In Teyvat, Saigo destroyed the demon god and brought peaceful development to Liyue. In Inazuma, he also saved the people of the abyss and married Narukami to end the war.

For Inazuma and Liyue, Saigo is still good and a person who brings peace.

These forces of goodness finally gathered and reached a watershed.

And Saigo's behavior of saving Gensokyo became the last straw and broke through this boundary.

You have to know that what Saigo said to Remlia before was actually true. He just had a sudden whim and was kind-hearted, ready to save Gensokyo, and he had no evil intentions.

It was this kindness that allowed Saigo to get in touch with the spirit of the Mother of the Good God! .

Chapter 17 Beyond Human Thoughts

It was a good thing to get in touch with the spirit of the Mother of the Good God, which meant that one day in the future Saigo might be able to merge the spirits of the Mother of the Evil God with the Mother of the Good God.

In this way, he will completely break through the shackles of the binary of good and evil and transcend the ethics of good and evil.

At that time, Saigo intuitively thought that this might be an opportunity for him to become a single digit that had never been born.

However, the location of the spirit of the Mother of the Good God was in the box garden, and this result made Saigo vaguely uneasy.

If it was a world outside the void that could not be observed in the box garden, then Saigo could completely take his time and complete his ambition step by step.

But the spirit of the Mother of the Good God was in the box garden!

‘In ancient times, the two gods of good and evil perished together because of the dualism of good and evil. ’

‘…But the two ancient gods completed the final arrangement in tacit agreement, and this layer of void that isolates the observation of the box garden is one of the arrangements. ’

‘With the dualism of good and evil and the incompatibility of good and evil, the mother of the god of good and the god of evil will never discuss privately. All they can do is choose to trust each other. ’

‘…the two gods are indeed sisters, their ideas and practices are almost identical. ’

‘The biggest problem now is that the spirit of the Mother of Good God is in the small garden, which is equivalent to its state of being observed. ’

Xixiang gradually fell into melancholy.

Although the two gods of good and evil are the original two persons, they are only two digits, and may be born with higher status than other two digits.

But this high does not mean that the two gods of good and evil can carry out dimensionality reduction attacks on other two-digit numbers.

If the spirit of the Mother of Good God is in the small garden, then it is very likely that it is in the hands of a certain two-digit number.

After all, the spirit of the Mother of Good Gods has a Zoroastrian worldview, and is a huge poison to gods and Buddhas of other worldviews.

But this kind of thing would never be placed randomly in the outside world, let alone be given to mortals. Therefore, the power of the Mother of Good God must be sealed by a certain two-digit number.

If this is the case, then it is definitely not that simple for Xixiang to regain the spiritual power of the Mother of Good God.

‘This issue does not need to be considered for the time being. Even if it needs to be considered, it will be discussed after I have reached double figures. With my current strength, a head-on confrontation with any other double figures will be a court of death. ’

‘...Fortunately, the existence of the decadent wind prevents the two-digits from taking action. If the two-digits want to take action, they must descend to heaven and become four-digits. That is not a threat to me. ’

'As long as I don't stupidly run to the upper level of the small garden and appear in that place where the wind of decadence is not blowing for the time being, I will always be attacked by others. ’

‘...What I need to worry about most now is that my connection with the power of the Mother of Good God means that the power of the Mother of Good God will fluctuate. ’

‘It is absolutely impossible to hide this kind of fluctuation from those in the omnipotent domain. Will they use the fluctuation of this power to discover these worlds outside the void that cannot be observed by the small garden? ’

Xixiang fell into a moment of nervousness. This kind of nervousness was an emotion he rarely felt. This showed that he was facing huge pressure now.

Xixiang didn't panic when Two Digits noticed these worlds outside the void.

As long as the two figures cannot take action personally, Xixiang can solve other problems by himself.

What he was worried about was whether the void set up by the two gods of good and evil to prevent the observation of the small garden was hard, whether it was strong enough, and whether those two-digit numbers had the ability to break through!

If the two digits break the void and allow the Hakoba Center to observe these worlds, it will be a huge trouble for Saigo.

Not only will Saigo lose the chance to restore his spirit, he will even lose the ability to rebuild the Zoroastrian gods.

Even the promise with the Halloween Queen will not be fulfilled!