Chapter 378 Blood Buddha Beads and Sea Hunter City

Generally speaking, as long as your cultivation reaches the elixir formation stage or demon seed stage, and you have understood some natal magical powers, you can freely study and practice them. Of course, whether you can master it depends on each person's understanding and qualifications.

The so-called natal magical powers are the magical powers that come with the basic skills practiced by monks. For example, in the "Five Elements Sword Manual" practiced by Wu Yan, the natal magical powers are the Five Elements Sword Techniques, and the magic weapon used in conjunction with this set of sword techniques is the "Great Sword Art". The five special flying swords of the "Five Elements Killing Immortal Sword Formation". When the magic weapon is combined with the sword technique, its power will naturally be stronger.

The "Fudo Mingwang Curse" left by Master Qingniu in the jade slip is an extremely special magical power within the Xumi Sect. The so-called secret spell is to use the power of wishes combined with specific tricks and spells to instantly eliminate evil spirits. This magical power technique can be used without the help of magic weapons or Buddhist treasures. This is a magical power that uses the power of thought to turn into sound waves and air waves to hurt people.

This technique is said to be special because there is no limit to the magic power required for the technique. Whether it is spiritual power or demonic energy, it can be transformed into a special kind of Buddhist vow power under the conversion of this secret mantra, and then Use the magical power of secret mantras to bring out harm to people invisible.

Qing Niu Zhenren had practiced the first six mantras with great success, so the jade slip contained the experience of practicing these six mantras. As long as you carefully ponder it a few times, you can try to practice it.

Even Master Qingniu has not practiced the following three mantras and spells, so of course he has no experience in practicing them. If Wu Yan wants to practice, he will have to understand the details by himself in the future. Whether he can succeed in practice is unknown.

Wu Yan spent several days in the cabin meditating on the cultivation experience left by Master Qingniu.

On this day, Wu Yan realized that he had achieved enlightenment, so he sat cross-legged on the training platform in the cabin and began to practice.

To practice this "Fudo Ming King Mantra", you must first practice the introductory skills of Buddhism and meditate without thoughts.

Wu Yan's eyes seemed to be open but not open, and his whole person entered a state of emptiness, without thoughts, no stillness, no movement.

Gradually, without the slightest control, his consciousness was released from within his sea of ​​consciousness, covering the entire cabin.

Wu Yan did not open his eyes, but it was as if a celestial eye had opened between his eyebrows, and he saw that the space around him was empty and empty. This "eye of the sky" is really strange. It seems to be between the eyebrows of his body, and it seems to be anywhere covered by spiritual consciousness in all directions.

Suddenly, Wu Yan discovered that the body where he sat cross-legged was like a blood-red lamp, illuminating the entire pure world in blood-red!

Wu Yan was startled, and his Wu Nian meditation was immediately interrupted, with a strange look in Wu Yan's eyes.

"It turns out that this is the blood evil! Judging from the records in the jade slip of Master Qing Niu, the blood evil in my body seems to be so heavy that it can trigger the 'Heavenly Thunder to Destroy the Evil'. If I don't try to resolve it, It really triggered the thunder, it’s really dangerous!”

Wu Yan murmured to himself with lingering fear, and at the same time he was secretly grateful. Fortunately, I remembered Qingniu Zhenren and had the opportunity to see this "Fudo Myooh Curse". Otherwise, if I was struck to death by lightning one day, my death would be unjust and unclear.

Finally aware of the existence form of the blood evil, Wu Yan did not dare to delay any longer.

"You must practice this 'Fudo Ming King Curse' before the Hunting Sea War. Otherwise, you may not know how much blood evil will accumulate in your body when the Hunting Sea War begins. How will it be possible to avoid the thunder at that time? "

The more he thought about it, the more frightened he became. Wu Yan did not dare to delay, and immediately entered the state of mindless meditation again. Then he performed strange hand techniques with both hands and practiced the first "Lin" mantra. He muttered the words Saying a long list of weird curses.

Suddenly, Wu Yan suddenly opened his eyes wide, put his hands together, and using some weird gesture, he raised his head directly above him and shouted in his mouth: "Come!"

An extremely subtle sound wave erupted from Wu Yan's mouth and rushed forward in an instant. However, if you don't feel it carefully, you won't be able to notice the existence of this wave of sound energy.

Although the fluctuations of this sound wave are subtle, the changes on the other side are very obvious.

This change can only be detected if the consciousness enters the meditative state. Wu Yan is currently practicing the "Lin" mantra and is naturally in this state.

After the mantra of "Lin" was uttered, the blood evil outside the body suddenly shrank inward and became more solid, as if it had encountered a nemesis.

This is also the reason why Wu Yan did not dare to shout out the "Lin" mantra, so it was not very powerful. In this cabin, although there is a forbidden formation blocking all directions, Wu Yan is not sure about the power of this mantra. Although Qingniu Zhenren's experience is very clear, after practicing this technique, a loud roar can drive away the souls of the blood demons, and can even cause serious injuries to enemies in the same realm.

However, this was just the description of Master Qingniu. Wu Yan had just started practicing and was not sure. At the same time, in order to prevent others from attracting attention, he did not dare to shout loudly. He just roared low and practiced to see if he could resolve the blood evil.

After such observation, Wu Yan found that the blood evil had indeed shrunk in size, and he couldn't help but feel happy.

The effect is very obvious.

According to Qingniu Zhenren, blood evil is not useless. Everything in the world has its own specific function, and this blood evil is no exception.

Buddhist magical power emphasizes "putting down the butcher's knife and becoming a Buddha immediately." Any bloody devil, as long as it is influenced by Buddhism, may become a Dharma Protector. The key depends on whether the practitioner's mind power is strong enough.

This "Acalanatha Mantra" magical power, the so-called evil spirit, is not to completely eliminate the blood evil spirit, but to condense the blood evil spirit into "blood evil beads" with the power of Buddhism, hide it in the ancestral sea of ​​consciousness in the body, and finally refine it into "blood prayer beads" with the power of Buddhism. This bead is one of the necessary materials for refining the "blood Buddha beads" Buddhist treasure.

This "blood Buddha beads" Buddhist treasure is one of the three most powerful Buddhist treasures among the Buddhist Yuanshen magic treasures.

The leader of the Xumi Sect who passed it to Qingniu Zhenren had repeatedly warned Qingniu Zhenren that this method must not be passed on to others at will. Because the power of this "blood Buddha beads" magic weapon is too strong. Once this method is spread to the world, it will inevitably lead to the monks who practice this "Acalanatha Mantra" to deliberately kill because of greed for the power of this magic weapon, condense blood evil with killing, and then condense "blood prayer beads" with blood evil.

The original intention of this skill was to turn evil into good. If it leads to killing, it will go against the original intention of this skill and obviously violate the purpose of Buddhism.

After obtaining this skill, Wu Yan hid in the cabin, practicing magic skills while practicing the "Acalanatha Mantra" to condense and dissolve the blood evil on his body.

More than half a month later, the Sea Hunting Divine Boat sailed all the way to the Sea Hunting City without any obstruction.

The Sea Hunting City is located more than one million nautical miles east of the Yama Island. This island is the largest island in the free sea area, with a radius of about ten thousand miles.

Looking down from the air, it can be seen that the layout of this island is strict. On all four sides of the island alone, there are walls as high as a hundred feet built by huge Qingling Rock. The city is covered with a huge magic array, covering the entire island, tightly blocking all exits.

If the sea beasts and sea tribes that have mixed into the free sea want to sneak into this city, it is a delusion. Because, just on the city walls on the four sides of the island, there is an observation tower every few dozen miles, and there are several sea-hunting monks guarding inside, always vigilantly observing the movements outside the island.

In addition, in the magic circle on the city wall, there are sea-hunting monks patrolling from time to time, and there is no loophole at all.

The destination of the Sea-hunting Divine Boat is not in the outer city, but near the inner city of this giant sea-hunting island, where the real Sea-hunting City is.

After the Sea-hunting Divine Boat entered the magic circle of the giant sea-hunting island, the speed slowed down.

The monks on the Divine Boat appeared on the deck excitedly, pointing and talking about the prosperous suburbs of the Sea-hunting City below.

The thousands of miles between the inner city and the outer city are divided into eight suburbs, which are governed by eight middle families. There are not only caves where immortal cultivators live, but also towns and villages where mortals live. Of course, in each suburb, there are markets for selling and purchasing various materials, magic tools, magic treasures and other monk supplies. Each family has its own flagship product.

For example, the Liu family is good at making talismans. In this free sea, only the Liu family's "Xian Fu Tang" has the most complete talismans for sale.

For example, the Yun family is good at refining instruments. The "Refining Instrument Pavilion" in the suburbs of the Yun family sells the most complete instruments, magic weapons and materials.

The Cui family is good at exorcising ghosts and controlling spirits. In the "Ghost Spirit Building" in the suburbs, various domesticated ghosts and insects are sold.

The Zhong family is good at refining puppets. The "Puppet Shop" in the suburbs sells puppets of various levels. It is said that there are even puppets of the Nascent Soul stage.

The Xiao family does not have a specialty, but the "Jubao Pavilion" in the suburbs is the largest material distribution center in Liehai City. It not only purchases various materials, but also sells various refined materials.

The Cai family is good at refining pills. The "Qingdan Hall" in the suburbs has the best alchemy master in Liehai City.

The Li family and the Ji family are newly rising families. The market was established not long ago and is not well-known. However, their business seems to be to purchase and sell a large number of various materials.

However, it is said that the Li family is best at refining the "Hunting Sea Bow" and the "Demon Breaking Arrow". This bow and arrow is a top-level magic weapon that is very handy for hunting sea beasts. It has always been the most sought after by the cultivators of the Qi Refining and Foundation Building stages who come to the Free Sea to hunt sea beasts.

The Ji family is very good at formations. The formation tools sold in its market are the best in the city of Liehai.

Before arriving at the city of Liehai, Liu Qingyun had people engrave these basic common sense knowledge in the city of Liehai into jade slips and distribute them to the leaders of each team.

Reading the contents on the jade slips and observing the suburban cities and towns of all sizes below through the skylight, Wu Yan has already had a general understanding of the city of Liehai.

And the most prosperous and prosperous one is of course the inner city of Liehai.

The inner city is not big, with a radius of only about a thousand miles. But the walls of the inner city were built taller and more majestic.

Moreover, the entire inner city was built on the hillside of the highest mountain on Liehai Island, Chatian Peak. It was divided into four castles in the four directions of east, south, west and north, and belonged to the four major families.