Chapter 1815: Eternal Life Talisman
In the training room, Wu Yan's Dao Saint Realm was directly unfolded, and his Yuan Shen flashed, flew out of the sea of gods, and condensed in the Dao Saint Realm.
His mind silently operated the Eternal Life Yuan Fu Technique, and three Yuan Fu marks immediately appeared between his eyebrows, namely the Five Elements Yuan Fu, Xuanhuang Yuan Fu, and Star Yuan Fu.
Carefully inspecting these three Yuan Fu, and matching them with the properties of the Yuan Fu seal mentioned in the Three Secrets of Ancient Taoism, Wu Yan immediately discovered the defects of the three Yuan Fu he condensed.
Strictly speaking, the three Yuan Fu he condensed cannot actually be regarded as the true Yuan Fu representing Yuan, Shen, and Ming.
Thinking back to the beginning, when Wu Yan had just inherited the Eternal Life Yuan Fu Technique, he had not yet obtained the blood of the Tianji Clan. The Qi Dao and physical skills were all practiced in the Five Elements, and the Shen Dao skills were just a complete practice method obtained through the Nebula Jue passed down by a master he worshipped in the Lingxu Land, using the deduction of the Wanfa Yuan Yan Jue.
It is precisely because the power of the divine way of cultivation is similar to the stars and nebulae, so the condensed Yuan Fu is the star Yuan Fu.
Now combined with the three secrets of the ancient Taoism, Wu Yan discovered that the three Yuan Fu he had condensed before were not the three Yuan Fu required by the immortal Yuan Fu technique. It is no wonder that after the Yuan Fu was successfully condensed, until now, he has not made much progress in the cultivation of the immortal Yuan Fu technique.
Obviously, in order to make these three Yuan Fu finally merge into one and refine them into the immortal talisman seeds, it is necessary to condense the Yuan Fu of his true Yuan, Shen, and Ming again.
In other words, it is necessary to disperse these three Yuan Fu and then condense the real immortal Yuan Fu again.
Dispersing the condensed Yuan Fu is nothing to Wu Yan, and it will not even have any impact on his cultivation, but before dispersing the Yuan Fu, there is also a very important issue that needs to be decided.
According to the cultivation method in the immortal Yuan Fu technique created by Pan Zu, there is no such thing as Yuan Shen. In other words, the soul that Wu Yan cultivated according to the Five Elements Saint Yuan Jue is already the Five Elements Soul. Whether Wu Yan admits it or not, this is an established fact.
If he wants to use this soul to condense the Eternal Life Yuan Fu again, then he must give up his current Shenji bloodline and refine his own bloodline into the Five Elements bloodline again. At the same time, he must also give up the power of the gods cultivated by the Nebula Jue and use the pure Five Elements Saint Yuan Jue's soul refining method to cultivate the power of the gods.
For Wu Yan, this is basically equivalent to reshaping from the inside out.
If you don't want to reshape and rebuild, then the best choice is to disperse the soul that you have cultivated now, and then use the various inheritances you have obtained now to select the most suitable, or the most powerful inheritance in all aspects, to practice, and then recondense the three Yuan Fu.
For Wu Yan, no matter which one, it is a very difficult choice.
If the first option is chosen, the limitations are very large. All the techniques cultivate the five elements. It is no exaggeration to say that even if he cultivates the immortality Yuan Fu technique, his final direction is just to follow the path of the Five Elements Great Heavenly Venerable in the past.
Wu Yan cannot make a specific inference about the achievements of the Five Elements Great Heavenly Venerable in the past, but it can be imagined that in that era, he must have condensed his own Yuan Fu Yin, Shen Fu Yin and Ming Fu Yin respectively according to the method similar to the Three Secrets of Ancient Taoism.
However, the Five Elements Saint Yuan Jue is really good at Yuan Fu Yin and Ming Fu Yin, not Shen Fu Yin. The Dao Seed Yuan Fu cultivated by Qi should be a fusion of Yuan Fu Yin and Ming Fu Yin.
As for whether there is a Shen Fu Yin, it is still unknown. Perhaps the power of the soul of the Five Elements Great Heavenly Venerable will never be weak, but compared with the Great Heavenly Venerable who condensed the Shen Fu Yin seed, it is definitely not comparable.
Besides, it is definitely unrealistic for Wu Yan to abandon the Shen Ji bloodline. He has now completely gained the recognition of the Shenji Clan, and has also received guidance from Mo Tianji. Once he enters the Huangtian Ancestral Tomb, finds the Shenji Holy City, opens the Shenhun Tianshu, and connects it to the Shenji Tianshu system, then the entire Kuhai World is basically within his comprehensive exploration.
If he gives up the Shenji bloodline, all the connections between him and the Shenji Clan will end completely, and he may even be hunted down by Mo Tianji.
What's more, the Shenji bloodline is not an ordinary bloodline. In the ancient Hongmeng Immortal Realm era, it was the top three saints among the Hongmeng Hundred Saints, which shows how powerful it is.
Moreover, the Shenji bloodline is the bloodline with the strongest fusion power, and has the ability to evolve through unlimited fusion. All kinds of incredible things are even stronger than the Wu Clan bloodline cultivated by the Five Elements Saint Yuan Jue.
Of course, in Wu Yan's Shenji bloodline, the Wu Clan bloodline has actually merged with the Shenji bloodline, occupying the strongest dominant position within it.
In other words, as long as the Life Talisman Seal Art chooses to practice the Five Elements Saint Yuan Art as the basic practice, he will not have to practice it again. The condensed Life Talisman Seal is likely to be a fusion of the Wu Clan bloodline and the Shenji Clan bloodline.
Of course, the Divine Talisman Seal Art must be abandoned. The previous method of soul cultivation is completely incomparable with the Ancient Divine Talisman Seal Art in the Three Art of Ancient Taoism.
As for the Qi Dao Yuan Talisman Seal Art, whether to practice the Five Elements Saint Yuan Art, the Xuanhuang Saint Qi Art, or the Dao Art of the Ancient Yuan Talisman Seal Art is a question worth considering.
The three are naturally different. The Xuanhuang Saint Qi Art is a practice inherited from the Xuanhuang Furnace. Because he practiced the Five Elements Saint Yuan Art before, Wu Yan did not change to practice this Dao Art.
The Ancient Yuan Fu Yin Jue belongs to the inheritance of the Ancient Great Heavenly Venerable. As for the power of cultivation, Wu Yan cannot judge. Moreover, if Wu Yan wants to cultivate this Dao Jue, he must spend countless efforts to study it before he can start to cultivate it.
Moreover, if the Yuan Fu Yin Jue is changed to cultivate other Dao Jue, he must also destroy the Great Dao Holy Mountain, destroy the Great Dao Holy Realm, and then rebuild it.
And his Great Dao Holy Realm, as early as when he opened the Great Wilderness Yuan Ding, had already merged with the Five Elements Heavenly Dao World inside it and became a part of it. With his ability, he could not destroy it at all.
Of course, even if he had the ability to destroy it, he would never do so. The opening of the Great Wilderness Yuan Ding is undoubtedly a unique adventure. Even Pan Zu in those days could not really open the Great Wilderness Yuan Ding, which shows the specialness and power of this adventure.
Moreover, there is another reason that makes Wu Yan more excited, which makes Wu Yan realize the necessity of practicing the Five Elements Holy Yuan Jue with the Yuan Fu Yin Jue. This reason is the Great Wilderness Holy Yuan Mountain.
In the Great Wilderness Holy Yuan Mountain, there is the same breath as in the Great Wilderness Yuan Ding - the Great Wilderness Yuan Qi.
Judging from the various signs shown by the Great Wilderness Yuan Ding in the past, this Great Wilderness Yuan Qi is a more powerful and terrifying force than the Primordial Chaos Yuan Qi, and it belongs to the real power of the Great Wilderness Yuan Realm.
This kind of power is the power that Pan Zu failed to cultivate in the past, which shows how powerful it is.
According to the various information obtained before, Pan Zu only cultivated to the level of Primordial Chaos Yuan Qi in the past, belonging to the level of Chaos Dao Zun, and failed to cultivate the Great Wilderness Yuan Qi.
Judging from the information contained in the Eternal Life Yuan Fu Shu, it is precisely the Dao Jue that Pan Zu created by combining the various cultivation Dao Jue of the Great Wilderness Yuan Realm that he obtained.
However, after the creation of the Eternal Life Yuan Fu Shu, Pan Zu should not have had time to personally verify whether it could cultivate the Great Wilderness Yuan Qi, and the Dark Catastrophe broke out.
Whether this is the case, you only need to cultivate the Eternal Life Yuan Fu Shu to the second level to know.
According to the Eternal Life Yuan Fu Shu, as long as you can condense the Eternal Life Talisman, you can use this Talisman to absorb any power between heaven and earth and turn it into your own power.
Since it is any power, it naturally includes the Great Wilderness Yuan Qi. In Pan Zu's view, only the Eternal Life Talisman can carry the Great Wilderness Yuan Qi.
In the Eternal Life Yuan Fu Shu, the origin of the Qi that the Eternal Life Talisman can absorb for cultivation is divided into three levels.
The first level of power is the Saint-level origin of Qi, the second level is the origin of the world, and the third level is the origin of the creation. However, it does not give a specific example.
However, Wu Yan has a rough inference based on the minimum level of cultivation given by it. The Saint-level origin of Qi should be equivalent to the Qi of various avenues, and the origin of the world should be equivalent to the origin of the world in the Hongmeng Nine Realms, as well as the origin of the Hongmeng, and the origin of the creation is the Qi of chaos.
Of course, according to Wu Yan's understanding, the Great Wilderness Yuan Qi should also belong to the origin of creation, but it is more advanced than the chaos.
The Eternal Life Yuan Fu technique mentioned that after the Eternal Life Talisman is successfully condensed, it will cultivate the corresponding origin of Qi according to the corresponding level of the practitioner.
For example, at the first level, the practitioner must reach the Yuan Realm before the Eternal Life Talisman can absorb the Saint-level origin of Qi. And if you want to cultivate the second level of the origin of heaven and earth, the lowest level must also reach the Saint Realm. As for the third level, you need to reach the Venerable Realm.
According to Wu Yan's understanding, the Yuan Realm should be similar to the Yuanxian Realm in the Daluo Realm, but this Yuan Realm obviously corresponds to the Yuanxian Realm of the ancient Hongmeng era, not the current Yuanxian Realm.
As for the Saint Realm and the Venerable Realm, the same is true.
After some consideration, Wu Yan has made a decision.
For Qi Dao and Ming Dao, they took the Five Elements Saint Yuan Jue as the foundation, supplemented by the Shen Ji bloodline, and changed the Shen Dao to practice the ancient Shen Fu Yin Jue, dispersed the Yuan Shen, condensed three different Yuan Fu Yin seeds, and then merged the three Yuan Fu Yin seeds into one, condensing the Eternal Life Fu Seed!
As for the rest of the Tian Dao inheritance, it will be cultivated by the clones condensed by the split souls in the future. The original body only cultivates the Eternal Life Fu Seed to lay the foundation for the future cultivation of the Great Wilderness Yuan Qi.
With a clear direction, Wu Yan no longer hesitated.
He found Mo Tianji and asked him if there was a training room in the Tianji Tower that could change the flow of time more powerful than the Shen Ji disk.
Mo Tianji had already regarded Wu Yan as a fellow tribesman, and naturally did not hide anything from him. He nodded naturally and said, "Of course there is. How many times the flow of time do you need?"