Chapter 1770 Five Sacred Trees

In the Dao Saint Realm of the Five Elements Heavenly Dao World, with the Dao Saint Mountain as the center, the entire Dao Saint Realm has now expanded to a radius of 50,000 miles.

This area is still just a drop in the ocean in the real Five Elements Heavenly Dao World.

However, it only belongs to the Dao Saint Realm after all, and it is already more than ten times the size of an ordinary Great Saint Immortal King in the late stage, and even larger than the Saint Emperor.

Of course, this is only the Dao Saint Realm, not a truly self-contained world realm. The real world realm can accommodate living beings to survive and practice in it, such as the three realms of heaven and earth that the Dragon Emperor showed him in front of him.

There were three realms of heaven and earth that the Dragon Emperor showed him in the Imperial Capital. The Spirit Realm that was tempered when the Saint King, the Divine Realm that was tempered when the Saint Emperor, and the Immortal Realm that was tempered when the Saint Emperor.

These three realms of heaven and earth, under the operation of the Dragon Emperor's Dao Saint Realm, have formed a complete system in themselves, and even the living beings in them have their own complete practice system.

Wu Yan's path to tempering the world is different from that of the Dragon Emperor, and even different from that of anyone in the three realms of Hongmeng and the myriad worlds.

When he was an ancestor immortal and a primordial immortal, he did not temper the spirit realm. When he reached the realm of the Saint King, he naturally did not have the spirit realm of heaven and earth. Moreover, in the later Saint Emperor and Saint Emperor realms, he did not plan to temper the divine realm of heaven and earth and the fairy realm of heaven and earth.

He had only one goal, which was to temper the Great Dao Holy Realm until it could withstand the Great Wilderness Holy Yuan Mountain, and then use his own Great Dao Holy Mountain to merge the Great Wilderness Holy Yuan Mountain and turn it into the world mountain of his own world realm. Only then would he really temper the world realm.

This was the path to tempering the world realm that he had begun to plan after he learned that the Great Wilderness Holy Yuan Mountain was actually the world mountain that the Five Elements Great Heavenly Venerable had brought from the Great Wilderness Yuan Realm.

For ordinary immortals, the benefit of having the world realm of heaven and earth early is that it can allow them to comprehend the Great Dao of heaven and earth more quickly, and then comprehend the illusory heavenly way.

Through the realm of heaven and earth, one can comprehend the great Dao of heaven and earth, and then get a glimpse of the Dao of Heaven. This is the path of cultivation that ordinary immortals must take if they want to break through to the level of Immortal Venerable or even Heavenly Venerable, but for Wu Yan, it is dispensable.

With the unique condition of the Great Wilderness Yuan Ding, especially the opened Great Wilderness Yuan Ding, as long as he can comprehend all the nine Daos of Hongmeng, the nine realms of Heavenly Dao in it can be used by him. Wu Yan has no need to waste time on tempering the realm of heaven and earth in advance.

Wu Yan had carefully thought about the matter of the Five Elements Great Heavenly Venerable. With his ability, he could not be eternal and immortal, and eventually fell in the dark calamity. If he wanted to prove the eternal Dao, he was afraid that he would not be able to follow his old path.

The key to proving the Dao actually lies in the comprehension of the Dao. As the foundation of the Dao, the role of the Great Dao Saint Realm will undoubtedly be more critical.

Why did the Five Elements Great Heavenly Venerable get the Great Wilderness Saint Yuan Mountain from the Great Wilderness Yuan Realm? I'm afraid it's still related to the foundation of the Dao. Perhaps it was because the foundation of the Heavenly Dao Holy Mountain that he had tempered before was not enough to prove the Dao of Chaos, let alone the Dao of Eternity, that he fell.

The Great Wilderness Holy Yuan Mountain could be collected by the Five Elements Great Heavenly Venerable as the most important treasure, and what it meant was self-evident.

From the mouth of the old Taoist Gu Yao, Wu Yan had already learned some of the final fate of the descendants of the Bu Tian, ​​and therefore understood why the old Taoist Gu Yao gave up becoming the descendant of the Bu Tian.

According to the old Taoist Gu Yao, with the help of the Great Wilderness Yuan Ding, the descendants of the Bu Tian could easily comprehend the Hongmeng Heavenly Dao and even prove the Dao to become the Great Heavenly Venerable of Hongmeng, but in the end they had to sacrifice their own Dao to achieve the Hongmeng Holy Spirit.

According to the old Taoist Gu Yao, sacrificing one's own Dao is no different from sacrificing oneself. Without the Dao, even if you prove the Dao of Hongmeng, or even prove the Dao of Chaos, what is the use, and you will eventually fall and disappear?

The reason why the old Taoist Gu Yao had such an idea was probably related to his failure to open the Great Wilderness Yuan Ding. After opening the Great Wilderness Yuan Ding, Wu Yan realized that things were not as simple as what Taoist Gu Yao said.

Pan Zu's ultimate goal was to merge the Merit Heavenly Dao and the Hongmeng Heavenly Dao, restore the Chaos Heavenly Dao, and even want the Chaos Heavenly Dao to merge the Dark Heavenly Dao and restore it to a more primitive and powerful Heavenly Dao. Wu Yan guessed that this Dao was the Eternal Heavenly Dao. Then the sacrificed Dao was naturally not the Hongmeng Heavenly Dao as Taoist Gu Yao guessed.

As the heir of the Great Wilderness Yuan Ding who carried the mission of the Great Wilderness Yuan Ding, he would undoubtedly gain unimaginable benefits in the process of completing his mission, that is, he would be able to glimpse the Chaos Heavenly Dao that had never appeared in the Hongmeng Immortal Realm, and even the more primitive and ancient Eternal Heavenly Dao!

If he could really prove the eternal Dao, would the sacrifice still be considered a real sacrifice?

This question was impossible for Wu Yan to know at his current level, and naturally he could not answer it. However, he felt that the mystery in it was not as simple as Taoist Gu Yao understood.

Looking at the Great Dao Holy Realm, the entire Holy Realm has undergone earth-shaking changes due to the appearance of the Great Dao Holy Mountain, and Wu Yan showed a satisfied expression on his lips.

Late Saint King, how long has it been? It has been less than a day since he broke through to the early Saint King last time, and he has broken through two realms again and reached the late Saint King realm.

Even if he had not been afraid of attracting the attention of the Holy Spirit of Merit and causing shock to Situ Bofeng and others by the Merit Pool, and releasing the suppression of the Holy Source Aura in the Great Dao Holy Mountain, he might have sucked the Merit Source in the Merit Pool dry and rushed to the Saint Emperor realm.

Now that the Heavenly Dao is occupied by merit, Wu Yan has broken through the realm, and he no longer has to accept the baptism of the Heavenly Tribulation as before.

Of course, Wu Yan now naturally understands what the Immortal Tribulation was.

The ancient beast Huntun in the Guixu Sea stole and absorbed the power of the Heavenly Dao in the Hongmeng Three Realms through the Guixu Sea Eye, causing the Heavenly Dao to be defective. Under this circumstance, the realm of the Great Dao that has been broken through is naturally incomplete and has hidden dangers.

In order to eliminate this defect and allow the immortals in the Three Realms to grow up normally, it is understandable that the Heavenly Dao sent down the Immortal Tribulation for tempering.

Those who cannot survive the Immortal Tribulation or die in the Immortal Tribulation are probably due to the incompleteness and hidden dangers that cannot be compensated.

Surviving the Immortal Tribulation is a phenomenon that only exists in the Pseudo-Realm. In the True Realm, there is no Immortal Tribulation at all, only the Dao Tribulation, which only occurs once in an epoch.

As long as you can cultivate to the True Immortal Realm and survive in the True Realm, then as long as the Dao Tribulation does not come, the True Immortal will not fall, and this is the real Immortal.

However, how can ordinary immortals survive in a place like the True Realm?

At least as far as Wu Yan has seen, in the True Realm, the lowest level of cultivation is the Immortal Venerable. Immortals below the Immortal Venerable usually hide in the Star World or the Holy City and dare not go out at will.

Now, the Holy Spirit of Merit and the Holy Spirit of Darkness have simultaneously set the Heavenly Dao within the Hongmeng Three Realms, which has also led to countless immortals in the True Realm who have turned to these two great holy spirits to pour into Xuantian, breaking the tranquility and balance of Xuantian at once.

Exhaling deeply, Wu Yan's eyes fell on several plants on the edge of the Great Dao Holy Realm.

The largest one among them is naturally the Soul-Nourishing Ancestral Tree. Of course, it is obviously not appropriate to call it the Soul-Nourishing Ancestral Tree at this time.

Due to the opening of the Great Wilderness Yuan Ding, the chaotic energy that has not yet dissipated in this world has also appeared in the nine realms, and it is inevitably absorbed by these plants in the Five Elements Heavenly Dao World.

The Soul Nurturing Tree has already returned to its origin by absorbing the chaotic energy and turned into the Netherworld Divine Tree.

If it had not absorbed too little chaotic energy and was only a few feet tall, I am afraid that there would be earth-shaking changes in the Five Elements Heavenly Dao World.

After all, the Netherworld Divine Tree represents the Netherworld Heavenly Dao among the Nine Daos of Hongmeng.

This divine tree is naturally the key that Wu Yan will use to open the Netherworld Heavenly Dao World in the future.

Another divine tree that is slightly taller than the Netherworld Divine Tree has faint moonlight flowing on it, and it looks extremely sacred and quiet.

This tree is the laurel divine tree that Wu Yan planted in the Five Elements Heavenly Dao World with laurel seeds and allowed it to absorb chaotic energy and grow.

To be honest, Wu Yan is a little confused about how this laurel divine tree can sprout and grow in the Five Elements Heavenly Dao World. After all, when Wu Yan got the laurel seeds, he learned that this tree can only grow if it is planted on the Taiyin ground vein.

However, since he could not figure out the reason, Wu Yan naturally had to attribute it to the chaotic energy.

Next to the laurel tree was a banana tree. To be honest, when Wu Yan got the withered banana root from the secret realm of Lingxu, he had never expected that it would be revived one day.

But when Wu Yan saw that the banana root fell into the world of the Five Elements Heavenly Dao, it recovered in just a few days and grew into a mature banana tree, he realized that this banana tree was probably the collection of the Five Elements Great Heavenly Venerable.

Of course, in addition to these three plants, Wu Yan's favorite was actually the chaotic tree that was only a foot tall and looked a little wilted.

This tree was naturally cultivated from the chaotic seed, but other divine hubs could grow rapidly by absorbing the chaotic energy, but this tree had no obvious changes.

In fact, there is a fifth plant in the Great Wilderness Yuan Ding, which is the Light God Tree in the Light Heavenly Dao World.

In the ancient Heavenly Dao World, most of the seeds of the Light God Tree collected by the Great Wilderness Yuan Ding have turned into the power of the Light Heavenly Dao, dispelling the primordial fog in it. Only one has turned into a real light tree seed, absorbing the chaotic energy in it, sprouting and growing, and becoming a sapling about ten feet high.

Except for the sapling of the Light God Tree, which is not affected by Wu Yan and grows inside and outside the Light Heavenly Dao World, the saplings of the other four gods are now in the Five Elements Heavenly Dao World opened up by Wu Yan's Great Dao Holy World.

Although the appearance of the Great Dao Holy Mountain did not affect them, it squeezed out the middle area they originally occupied.

What surprised Wu Yan was that they seemed to be quite disdainful of Wu Yan's Great Dao Holy Mountain. It seemed that if it were not for the endless primordial fog around them, leaving them with no other place to go, they would not even want to stay in Wu Yan's Great Dao Holy World after the appearance of this Great Dao Holy Mountain.