Chapter 1641 The Law of Yin and Yang

The successful fusion of the law of thunder and the law of light and darkness made Wu Yan realize that the current laws of heaven in the three realms of Hongmeng have great flaws.

Since the way of heaven is flawed, doesn't it mean that even if you accept the baptism and tempering of the way of heaven, the avenue you finally cultivate is not a complete avenue?

Isn't the immortal cultivated in this way just a pseudo-immortal?

Wu Yan's confusion lies here. The venerables and great powers of Xuantian may not know this problem, but why do they still choose to accept the baptism of heaven?

Wu Yan is not sure about the reason, and he has no time to delve into it at this time.

Since this has been realized, there will be a chance to figure it out in the future. The most important thing now is to see if the seal formation diagram can be cracked.

Although he did not practice deliberately, Wu Yan's cultivation at this time has been improved by a small realm due to the successful fusion of the two laws, reaching the middle stage of Taiyi Xuanxian.

The power realm of Tongxuan War Spirit has also been greatly improved after the successful fusion of the two laws, which has enabled the origin power of its Taiyi Hongmeng small world to be improved again.

Wu Yan then took out the special jade talisman that the Dragon Emperor had given him, which contained the pattern of the seal array.

Wu Yan threw the jade talisman into his Taiyi Hongmeng small world, and the Hongmeng power in the small world surged into the jade talisman. Soon, the jade talisman began to emit a strong purple light.

The purple light then turned into a purple space with a radius of several dozen feet. This purple space was exactly the same as the array space that Wu Yan had seen in the Tongjie space before, and the seal array inside it was also the same as that array.

Wu Yan's Tongxuan war spirit then escaped and manifested as Wu Yan's appearance. He walked into the purple space, stood next to the array, and began to observe the seal array quietly.

In the middle of the array was a clear black and white Tai Chi Liangyi diagram. Outside the Tai Chi Liangyi diagram were four lifelike images of the Four Symbols Spirits. Outside the Four Symbols diagram was the equally clear Bagua diagram.

This formation diagram does not look special at all.

In fact, patterns like this are very common in Taoist temples in the mortal world. They are the Taoist talismans used to ward off evil spirits and suppress demons.

Even if a mortal who is familiar with Taoist affairs comes, he can see that this formation diagram is composed of four different parts: Tai Chi, Liang Yi, Si Xiang, and Ba Gua.

In the eyes of Taoist disciples, this picture is also known as the Xiantian Tai Chi Ba Gua diagram, which is the general outline of the Dao artistic conception advocated by Taoist practice.

However, in Wu Yan's eyes, it is obviously more than just an ordinary Taoist Xiantian Tai Chi Ba Gua diagram.

At first glance, this formation diagram contains four different Dao laws and wills. Tai Chi, Liang Yi, Si Xiang, and Ba Gua are all clearly displayed on the formation diagram.

Moreover, as long as the person who arranges this formation places a special energy crystal at the center of the formation, this formation diagram can exist endlessly and will not end when it is fully operational.

This is a very perfect formation diagram that will never stop once it is started. Even if there is external destruction, it will never be stopped if it is not done properly.

After just a while, Wu Yan saw part of the mystery of the formation diagram.

After all, Wu Yan has a good foundation in formations and rich experience in inheritance from ancient times. Although he cannot see the true origin of this formation diagram for a while, he has discovered some of the laws of its operation.

This is a formation diagram that can be operated in an infinite cycle!

Taiji derives from two yin and yang, two yin and yang derive from four images, four images derive from eight trigrams, and eight trigrams return to Taiji, and the cycle repeats endlessly.

The original power consumed at the beginning of Taiji, when it derives to the extreme eight trigrams, returns to the beginning of Taiji in a peculiar way.

It is just like everything in nature, from nothing to something, and then from something to nothing.

"This is definitely more than a simple fusion of four great laws!"

After discovering this law, Wu Yan made such an assertion with certainty.

To crack the mystery of this sealed formation, the method is not just as simple as combining the four different Taiyi laws of Taiji, Liangyi, Sixiang, and Bagua to construct a formation that combines the four laws.

The most important thing is to figure out what is the law of the infinite cycle that makes the four laws derive from each other.

Wu Yan is sure that the power of the unknown law of the great way is the real key to the formation of this formation. It is not an exaggeration to say that if you can find that law and master that law, you can use these four different Taiyi laws to condense the same formation.

The power of this formation is definitely better than the three unique skills of Sanqing Xuandong, the Taiji diagram of the post-natal Bagua, the Qiankun formation diagram, and the Zhuxian formation diagram. Even the superposition of the three formations may not be able to withstand the crushing of this new formation.

"Could it be that the most mysterious secret of Sanqing Xuandong, the Xiantian Taiji Diagram, is the seal array diagram in front of us?"

Wu Yan had seen records of the Xiantian Taiji Diagram in some ancient books, and the descriptions were very similar to the array diagram in front of him.

But Wu Yan was not sure whether it was true or not. After all, he had never come into contact with the real Xiantian Taiji Diagram before, so he had no way to judge.

If you want to find the law of the great way, you must at least thoroughly master the four different laws of the great way, namely Taiji, Liangyi, Sixiang and Bagua, and figure out the true laws of their mutual derivation.

Of these four great principles, the Tai Chi and Bagua laws, which are integrated with each other, have now reached a 100% perfect state. However, the Liangyi laws and the Bagua laws are still at their peak state of 80%.

Wu Yan then used the innate Hongmeng Qi of this place to refine these two different laws.

While refining these two laws, his Tongxuan War Spirit was not idle either. He controlled the Tai Chi Bagua Laws and constructed an acquired Tai Chi Bagua map in the Taiyi Hongmeng small world, and began to work on this map. Within, two different Taiyi Dao laws are studied in isolation.

The fact that these two laws can be so perfectly integrated shows that there must be a law of mutual reinforcement and perfect derivation between them.

Especially the law of Bagua derived from the law of Tai Chi, otherwise the two would not be so perfectly integrated.

This research lasted another three days.

Seeing that there were less than two days left before the ten-day period, Wu Yan, who was immersed in the array diagram, still didn't have much clue about deciphering the array diagram.

It is worth mentioning that during this period, Wu Yan successfully integrated the Law of Two Instruments and the Law of Four Symbols, and refined them to a 100% perfect state.

He has even found out the law of the Four Symbols Law derived from the Law of Two Instruments from the fusion of the two.

However, while refining and studying these two laws, Wu Yan also discovered a big problem.

The Law of Liangyi turns out to be not the simple basic Law of Taiyi, but the Law of Taiyi that is a fusion of the Law of Yin and the Law of Yang.

Similarly, the Law of Four Symbols is not the basic Law of Taiyi. It is also the Law of Taiyi that is a fusion of the Law of Yin and the Law of Yang, and it is a fusion of four different variables of the Law of Yin and the Law of Yang. Later, it is more complicated than the law of two rites.

In other words, the reason why these three formation diagrams of Sanqing Xuandong are called unique skills is because they are all composed of the new Taiyi Law that is the fusion of two different basic Taiyi Laws and is constructed as the original power. .

It's not that the power of their laws is inherently stronger than other laws, but that they are all new laws that combine the two Taiyi laws.

What’s even weirder is that when Wu Yan fused the Law of Two Instruments and the Law of Four Symbols according to the researched rules, the new law after the successful fusion was not the Law of Two Instruments and Four Symbols, but the Law of Yin and Yang!

The law of yin and yang in this sense not only covers the yin and yang variables of the two different laws of Liangyi and Sixiang, but is also closer to the origin of yin and yang.

The most clear and intuitive manifestation is that the power it possesses is actually very close to the innate power of Hongmeng here.

If Wu Yan hadn't been able to absorb the innate Hongmeng Qi, he would have definitely regarded the power of the Yin and Yang Law as the power of Hongmeng.

From this point alone, it can be seen that the yin and yang law formed after the fusion of the law of two rites and the law of four images already has the power equivalent to the Xuanhuang law, or the Hongmeng law!

Obviously, the power of Hongmeng Law, to put it bluntly, is the original power of yin and yang, which is the most original power that constitutes this world.

The law of the great road derived from these two laws is exactly the law of yin and yang mutually reinforcing each other.

The anode is yin, the cathode is yang, taiyin is yang, shaoyin is shaoyang, this is the true law of derivation of two rituals and four phenomena.

Wu Yan made breakthrough discoveries in these two laws, but there was not much progress in the research on the Tai Chi Bagua Law, which also made Wu Yan still unable to decipher the formation diagram.

During this period, Wu Yan isolated all information transmission and devoted himself wholeheartedly to the study of the battle map. He had no idea what was going on outside now.

What Wu Yan didn't even know was that the Dragon Emperor actually had no hope of deciphering the formation.

During this period of time, there have been constant reports of the opening of the small world of inheritance in the surrounding water fantasy realms. Moreover, Long Chi, who was the first to open the small world of inheritance, has successfully obtained the inheritance of the Dragon Lord and has broken through the realm in one leap. He became the first genius to successfully break through to the Great Saint Realm by participating in the Three Realms Dharma Conference.

This sensational news completely made everyone in Tianwai Tianxian Scroll unable to calm down.

The inheritance that Long Chi received was actually the inheritance of Ao Guang Tianzun, the Dragon Lord of the East China Sea, one of the four Dragon Clan Heavenly Lords in the ancient Hongmeng Era!

The Dragon Clan in ancient times is the twentieth-ranked Saint Clan among the Hongmeng Hundred Saint Clan. With such an inheritance, as long as nothing unexpected happens, they can definitely become the Dragon Clan Heavenly Lord!

As a descendant of the Dragon Clan, Yuantong Dragon Emperor, after learning the news, could not continue to stay in the Tongjie space safely to study the formation diagram.

After all, even if we study the formation diagram clearly and open the main world passage, what can we do? Can it also allow him to obtain the true dragon bloodline inheritance? It would be more practical to take this opportunity to snatch the inheritance of the ancient dragon clan!