Chapter 286 Good Person (1)

As if infected by the plague, there was a sudden sound of "putong" and "putong" kneeling on the ground.

The dark crowd knelt in front of the monk with deep pleading in their eyes.

"Please ask the master."

"Let him go."

"For us."

"He has sincerely repented."

Countless voices drifted into his ears from far and near, like the secret guidance of the Buddha in the clouds.

Zifeng also knelt in front of him and said with tears: "I know that I have sinned deeply, and I am willing to use the rest of my life to redeem the fruit of my sins."

Did he really know that he was sinful? Are you really willing to sincerely repent?

If it is true, why is it not too early or too late to start providing relief to the victims in the first half of the month before returning home? If it's true, why do you have to plead guilty in front of the people in the city? It looks like remorse, but it's actually a threat.

Jingshan knew that the people in the city were kneeling in front of him, not really wanting to intercede for Zifeng. I don't know when the drought will end, and every day of suffering, countless people will starve to death. On the way he came, he saw countless corpses laid out in a tragic state. These people were just afraid that after Zifeng died, no one would cook porridge, and they would die of extreme starvation.

They just want to live.

He is a good man, but he wants to kill someone. Zifeng is a wicked man, but he can save all peoples.

Bodhisattva and Yaksha are not separated by a line. So who is the Bodhisattva and who is the Yaksha?

The golden sunlight shone through the clouds and spread gently over the earth. Countless pairs of pleading eyes looked at him, countless lives.

Over the years, he has traveled to many places and practiced cultivation. Those tolerance and compassion are not fake.

What's more, before he became Jingshan, he was already a kind and gentle person who helped the weak and leaned.

Among the remaining crimes, killing karma is the heaviest; among all merits, liberation is the first. Good people should sacrifice themselves and save all peoples, not to mention the hatred of the past. Give up your own selfish desires and save countless lives.

The hand holding the Zen staff trembled slightly, and he took a step back, as if to see everything in front of him. As if this is the only way to clear all confusion.

Putting down the butcher's knife may not only be said to Zifeng, but also to him.

Seeing people give Tao, help them with joy, and get great blessings. Put down the butcher knife, save the people, and become a Buddha on the spot.

The golden honeysuckle grows gradually, it breaks buds from the sludge, climbs up, and spreads its petals. It grows bigger and bigger, like a house, and continues to grow, almost filling the entire sky. Like a huge whirling fire wheel, it slowly circulated, swallowing him whole.

The surroundings suddenly became quiet.

Among the clouds, there seemed to be a whisper of the Buddha, and those familiar scriptures flew into his ears from afar.

".Yellow yellow flowers, nothing more than prajna, green and green bamboos, all of them are Dharmakayas. Sentient beings reincarnate in six realms, just like a wheel without an end."

".All actions are impermanent, everything is suffering. All dharmas have no self, and silence is joy"

". The six bases are conditioned to contact, the conditioned to receive, the conditioned to love, the conditioned to love, the conditioned to have, the conditioned to be born, the conditioned to be born, the conditioned to grow old, the conditioned to grow old, the conditioned to be sad and afflicted. This is the reason for the extinction, that is, the extinction of the ignorance is the extinction of the action, and the extinction of the action is the consciousness. When consciousness ceases, name and form cease; when name and form cease, the six bases cease; when old age and death cease, sorrow, sorrow, sorrow and affliction cease.”

Innumerable pasts, innumerable numbers of himself appeared in front of him, dreaming of the past, life, old age, sickness and death, separation of love, reunion of resentment and hatred. However, gatherings must disperse, accumulations must be exhausted, births must die, and highs must fall.

All conditioned dharmas are like dream bubbles, dew and electricity, and should be viewed in this way.

Everything is false.

His heart calmed down.

If a true cultivator does not see the world's past, if he sees the world's past, he is not a true cultivator. He is willing to develop the Mahayana mind, to benefit all, and to suffer immeasurable suffering on behalf of all sentient beings.

He took a step back slowly, his brows quiet. The curling Sanskrit sound came from the clouds, and the golden light illuminated the robe, as if chariots and horses were rushing to welcome the Buddha's arrival.

Jingshan closed his eyes.

The Sanskrit sound is getting closer and closer, lingering beside him. It seems to be saying to him, let go, as long as you let go, everything is illusory.

The hand holding the golden Zen staff slowly loosened, sliding down inch by inch, but was gripped tightly when it was about to land.

Someone said, "No."

The deafening Sanskrit sound suddenly stopped, and the bright Buddha light seemed to stagnate.

The monk opened his eyes and said calmly, "I don't want to let go."

In the white pagoda, the sour "squeak" sound suddenly became silent, as if the rolling wheel encountered obstacles and repeated its forward stance bluntly.

In the countless red dust, countless monks with different faces stood among the people kneeling all over the city, some with beautiful eyebrows, some with bright eyes like a boy, some with a cold appearance and a cold voice, and some with smiles on their lips. Eyes full of mockery of the tyrant.

The Sanskrit sound is like a huge golden bell, hanging from heaven and earth above people's heads, and countless majestic scriptures reverberate between heaven and earth, as if someone whispered over and over again in the world, teaching people to break through karmic obstacles and get rid of troubles.

When a bodhisattva gives charity, one should always think of resentment against relatives, not to think of old evil, and not to hate others.

It's time to let go, let go and become a Buddha.

The person holding the Zen staff raised his eyes slightly, his eyes were completely different from those just now.

"I don't want to let go."

Under the scorching sun, the face of the monk in the robe became a little blurred, as if blurred into another person. He clenched the Zen stick in his hand, looked at Wanmin who was kneeling and begging in front of him, and looked at the wicked person who was begging for sin in front of him, and said lightly again: "Admit it, you are not sincerely repenting."

The secret smile on the corner of Zifeng's mouth stagnated for a while, his movements were stiff for a moment, and his eyes looking at the hairpin star were full of surprises.

Yes, hairpin star.

Year after year, life after life, she became countless different "hairpin stars", and she received all the laughter and tears for each hairpin star. Having experienced hundreds of human sufferings, my heart gradually became enlightened.

There is nothing to take from the body, and nothing to be cultivated. Nowhere to live in law. The past is gone, the future has not yet come. Empty now. No worker. No recipients. This world does not move. The afterlife does not change. The Dharma in this is called the holy life.

She became a master of Jingshan, she understood that just like countless times before, as long as she experienced all the sufferings of the world in this life, as long as she let go of it, she would turn around immediately, and the trial would be over.

This may be the result of the five-wheeled pagoda trial. After hundreds of thousands of lives, monks gradually become enlightened, cultivate their minds, and cultivate their bodies.

She knew the intention of the Five Wheels Pagoda. As long as she put down the stick and hatred, this life would be over.

The right answer was right in front of her eyes, but she didn't do it.

Hairpin Xing said: "Why?"

Why is the other party committing evil consequences, but still able to live well. She has worked hard all her life, just for revenge, but when it comes to the end, she will be threatened with her life and forced to let go.

Do good people deserve to be wronged?