Douluo: Book From Heaven Turns Into Mortals

Chapter 384: Changes Between Reality and Virtuality (Please Subscribe!!!)

Su Wen's Tianzhu Transformation includes acupoints all over the body, including all the meridian acupoints in the human body.

Although theoretically there will be four levels of exercises, the first three levels will open up and connect all the meridian acupoints.

The meridians in the human body are all connected. The reason why it is called connected is that they are nourished and widened with heavenly power, making them more adaptable to the impact of heavenly power, and even able to naturally adapt to the form of heavenly power.

As for the acupoints, they are also developed by the unique cultivation method of the Tianzhu Master, so that they are originally just a meridian intersection node, but they are finally opened up, as if they have become small dantians, storing heavenly power, serving as the center of heavenly power operation, and even as a bridge for heavenly power to communicate with the outside world when it is running in the body!

Tianzhu Transformation is to open up all the acupoints in the body.

In the first level, he opened up 108.

In the second level, he opened up about 300.

Now, in the third level, he wants to include all the remaining more than 300 acupoints in the exercises.

The most difficult part is to sort out.

With super strong perception, Su Wen is a genius and a demon in developing the technique. Finding the meridians and acupoints in the body is not a problem at all. All he needs to consider is to sort them out and then find the shortest way to operate them, including all the acupoints.

Now, opening up the acupoints is naturally not a problem.

Su Wen has actually opened up all the acupoints step by step.

That's right, all of them.

But even so, his Tianxu force has only been cultivated to the third level.

Simply opening up the acupoints can no longer improve his Tianxu force too much. The key now is to perfect the technique.

The technique, what is the technique, is naturally the route of the Tianli operation and the mobilization skills.

Only by coordinating all the acupoints can Su Wen's Tianli become stronger and stronger with the blessing of these 720 acupoints, and break through to the Tiandao force.

"There are also differences between the acupoints, there are real acupoints and virtual acupoints."

Su Wen felt the differences in the acupoints in his body. Some acupoints have substantial effects, such as being able to cooperate with the surrounding meridians to greatly condense the heavenly power, or strengthen the body, or help the burst of heavenly power for combat. This is also the acupoint that Su Wen included the most in the first few levels of the previous Tianzhu Transformation technique. As for the more than 300 acupoints opened in the third level, almost more than 250 of them are virtual acupoints, without obvious effects.

Based on whether there are obvious effects, Su Wen divided the acupoints into real acupoints and virtual acupoints. Su Wen opened more than 300 acupoints in the third level and was still only the third level of the Heavenly Void Force, which is also a reason in this regard.

Of course, the so-called virtual acupoints are not without any effect, at least Su Wen does not think so, otherwise he would have counted all the acupoints long ago, and then abandoned the virtual acupoints and focused on the so-called real acupoints.

The techniques on the mainland are not one-sided, and the acupoints included in them also have virtual acupoints that occupy a lot of weight.

That's right, the existing techniques on the mainland also have virtual acupoints included.

Moreover, the higher the level of the technique, the more virtual orifices it contains, and the more critical their positions are, which complement the arrangement of real orifices.

Su Wen temporarily thought that the role of virtual orifices was similar to modification, which could assist real orifices.

Now, he is also going back to study the many techniques he got from the Vast Palace.

Before, he roughly watched all of them and made simple deductions, but he didn't practice and study them in depth.

At this moment, he had some confusion in his understanding of virtual orifices, so he naturally had to go back to study these existing techniques.

He believed that he would be able to find the answer here.

Because as far as he knew, when practicing these techniques, the opening of each orifice would have a phased improvement in the practice of the Tianzhu Master.

The dilemma Su Wen encountered now was that the effect of the virtual orifices he opened was not so obvious.

Even in the first two levels of practice, some virtual orifices were inevitable, but it was only when there was a real orifice that formed a special structure with it, or the corresponding structure belonged to other techniques that Su Wen borrowed from, that there would be a significant improvement.

"Spiritual orifice? Dao orifice?"

Su Wen carefully studied these techniques and went to the library of the Haomiao Palace to look for classics on cultivation. He found various definitions of orifices, among which the divine orifice and the Dao orifice touched him the most.

Among them, those that were clearly defined as these two types of orifices were undoubtedly virtual orifices in Su Wen's cognition, or to be more precise, virtual orifices in his definition. Because there were one or two "exceptions", he studied them again and found that some of the real orifices he defined actually met his definition of virtual orifices. The reason why they were effective was actually achieved by relying on the inconspicuous structure composed of other real orifices.

After reclassification, Su Wen made a clearer distinction between real orifices and virtual orifices.

However, this time he no longer had the same understanding of virtual orifices as before.

It's not that virtual orifices are useless, and virtual orifices are not purely auxiliary to real orifices, but the effects corresponding to virtual orifices are all somewhat "virtual".

Su Wen felt that his definition of this classification was very accurate.

The real orifice acts on reality, which is a very obvious effect, while the effect of virtual orifices is illusory. After careful experience, Su Wen found that virtual orifices generally have a significant increase in mental power.

After discovering this, Su Wen also began to feel it carefully.

His spiritual power attainment can be said to be the strongest in the entire Haomiao Continent.

In fact, because he came from the Douluo plane, he cultivated spiritual power and practiced with a separate system, which naturally made it easier to experience.

The reason why he didn't feel this before was mainly because he was cultivating the power of heaven.

The Tianzhu masters on the vast continent did not cultivate the branch of spiritual power, but only the concept of spiritual attributes.

And what they cultivated was the power of heaven that integrated all the powers.

By mixing all the systems together, Su Wen ignored the influence of the virtual orifice on the individual spiritual attributes.

In fact, he just lacked this little bit of guidance. Through in-depth research on the role of individual virtual orifices, he could have discovered this by himself, but it might take ten days or half a month.

After clarifying the nature of the virtual orifice, Su Wen also quickly began to explore the role of each virtual orifice through his understanding of spiritual power.

In half a month, Su Wen had a general understanding of the role of the virtual orifice.

He also changed the method of Tianzhu transformation.

In the first level, he coordinated a full 108 real orifices, using the power of the real orifice to strengthen the body, nourish the essence, and promote the cultivation of the power of heavenly spirit.

As for the second level, most of Su Wen's perfection was virtual orifices, mainly nourishing the spirit, and assisting the cultivation of the power of heavenly spirit.

The third level is a combination of the real and the virtual. First, all the acupoints are opened, and then the two types of acupoints are coordinated step by step to assist in the practice of Tianxu power.

Chapter 388/471
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