Chapter 1285 Changes

When the Journey to the West Tribulation began, Su Fan watched the monkeys causing havoc in the Heavenly Palace, and then the Tathagata of the West came and suppressed the monkeys under the Wuzhi Mountain with one hand.

Monkeys in this period were still quite unruly, but unfortunately, monkeys could not climb the Five Fingers Mountain no matter what.

After all, Tathagata is at the pinnacle of quasi-sage cultivation. Monkey is now no more than Taiyi Golden Immortal. Although he has received a lot of benefits in the heaven, he has eaten a lot of flat peaches and Laojun's golden elixir.

However, his cultivation level has not improved much.

And in fact, the peaches the monkey ate didn't have much effect on him at all.

After reaching the level of Taiyi Golden Immortal, even if the flat peach is an innate spiritual fruit, it actually doesn't have much effect. As for the increased mana, what's the use?

It’s not a big improvement in strength.

Before the Golden Immortal, with the improvement of mana, the strength will also increase a lot, but after the Golden Immortal, one begins to understand the Tao and comprehend the laws.

It is not that easy to defeat opponents of the same level simply by relying on mana.

The same is true for Laojun's golden elixir, which only allows the monkey to accumulate a large amount of mana. Of course, these are really good for body refining.

Refining the physical body requires huge strength.

In fact, after the havoc in the Heavenly Palace, the monkey's body has indeed strengthened a lot, and it can be said that it has become stronger visible to the naked eye.

In terms of physical strength alone, Monkey is probably not much worse than Taiyi Golden Immortal. Coupled with his natural fighting intuition, his combat power has indeed improved a lot.

After all, during the Bagua furnace calcining, in the original time and space, the physical body may not have been cultivated, so in the end, the magical power of the piercing eyes was developed.

In fact, this magical power is not very powerful. Once your cultivation reaches Daluo Jinxian, it will be difficult for you to deceive others no matter what changes you make.

But now, because of the Nine Alchemy Body Techniques, it is obvious that all the huge energy is used for body refining, and naturally the body has improved to a higher level.

Strength has improved.

Unfortunately, facing the quasi-sage Tathagata, the monkey naturally has no power to resist.

Being pinned under Wuzhi Mountain.

However, the Wuzhi Mountain in the original time and space should be in the Liangjie Mountain.

Liangjieshan is located at the junction of Kyushu and Nanzhanbuzhou. Liangjieshan is a passage from Kyushu to Nanzhanbuzhou.

Through this road, Buddhism traveled eastward and spread Buddhism to all nine states.

But now Jiuzhou is different. Although Jiuzhou was banned before, it was because of the scientific method brought by Su Fan and the Tao of Taiping created by Zhang Jiao.

The heavenly court has banned it, but it cannot be sealed at all.

In the original time and space, the Tang Dynasty no longer had much extraordinary power, at least the Kyushu human race did not have much extraordinary power, almost all of it was considered mortal power.

However, in that time and space, without the arrival of Su Fan, Great Qin failed, and it was probably pale, and it did not have much impact on the Heavenly Court.

Then Kyushu was banned and became the Age of Dharma Ending. Of course, it does not mean that it is completely Dharma Ending. According to that time, the mortal world of Kyushu actually still had a certain amount of extraordinary power.

Yuan Shoucheng, Yuan Tiangang and others are all Taoist monks.

It's just that if the dynasty does not control extraordinary power, the dynasty's luck will naturally be greatly reduced, and it will be overthrown at will.

Obviously, Heaven is afraid that terrible power will appear again in Kyushu and will continue to challenge Heaven.

In that time and space, they succeeded. In this way, Buddhism might pay a certain price and suddenly spread the word to all nine states.

Regardless of whether Kyushu has extraordinary power, as the oldest place of the human race, Kyushu can be said to be the ancestral land of the human race.

Kyushu was the birthplace of the human race and the land of luck. No matter what, Kyushu held a lot of luck for the human race.

If you preach here, you will naturally gain a lot of luck.

However, this time and space is different, because Su Fan's arrival actually has a great influence on the human race.

He helped the human race improve their luck a lot, and the strength of the human race also increased a lot. More importantly, as the connection hub between the human race and the Immortal Zhenyuanzi, he could be said to have brought a powerful foreign aid to the human race.

In this way, the human race is naturally not afraid of any other forces. Even if Heaven and Buddhism jointly suppress it, the human race will have enough confidence.

Even if there is a war, the human race will never be at a disadvantage.

The top masters of the human race are not afraid, and the same is true for the foreign aid of Zhenyuanzi Daxian. This time, Buddhism cannot preach in Kyushu.

Because Kyushu is more important, even though Kyushu is still under the ban of heaven, it is because of the emergence of scientific method.

The Tiandao Society once again revitalized the Jiuzhou human race, so the great formation banned by the Heavenly Court could not block Jiuzhou's inspiration.

Kyushu is now paying more and more attention to it.

After all, the way of science is related to the next great prosperity of the human race, and Huoyundong attaches great importance to it. How can this give the Buddhists an opportunity to preach in Kyushu?

If they just share a little luck, the Human Race Fire Cloud Cave and the others don't really care.

However, the top management of Huoyundong was worried that they would attract wolves into the house. Once the Buddhists entered Kyushu, they would destroy the great prosperity of the human race, which would be very scary for the human race.

Therefore, when Buddhism discussed with the human race before, the human race never agreed. Jiuzhou is now the treasure of the human race, so it naturally does not allow outsiders to interfere.

Because once the way of science develops, the fortune of the human race will skyrocket. More importantly, perhaps the ninth human emperor of the human race will be born during this great resurgence.

At that time, the strength of the human race will increase explosively. The nine human emperors will suppress the human race. Even if the saint comes, the human race will not be afraid.

Because at that time, the human race also had saint-level power.

The human race can see it, and other people with great supernatural powers can obviously see it too. They definitely don't want the human race to become more powerful.

Even facing the pressure of another world, they are unwilling.

After all, as the human race becomes stronger, it will only squeeze their interests and luck.

As for the other world, not to mention that the time is still far away. Secondly, even if the other world is powerful and defeats the prehistoric world, so what.

For their forces, the impact will not be too great.

Just like Buddhism, if another world wins, Buddhism will still be Buddhism. The strong men in that world will not be able to destroy Buddhism.

Buddhism has the power of a quasi-sage, and all saints are ants, but it is not easy for a saint to kill a quasi-sage.

Therefore, Buddhism will still be alive and well when the time comes. On the contrary, the winner of that world will probably give more benefits to the other side in order to win over Buddhism.

For Buddhism, the human race is a competitor.

Therefore, both Buddhism and Heaven are very wary of the human race. They do not want the human race to become stronger, which will only continue to weaken their luck.

There are also many contradictions within Honghuang. (End of chapter)