Chapter 681 Wrap Her Hands Directly
"How do you say that?" Fourth Master asked calmly.
Khenpo replied with a smile: "For those who don't take a bath, rubbing the ointment hard won't make it fragrant. Fame and honor come from real talents and practical learning. Virtue will naturally smell good."
As expected of the Khenpo of the temple, he can see through the essence at a glance.
But he didn't expose it, he just reminded him calmly.
"Thank you, Kanbu, for your guidance." The fourth master nodded slightly, "Also, if you see Guoshi Zhangjia, please send him my greetings."
After staying for about a cup of tea, a lama handed the consecrated Buddhist beads and bodhi seeds to the fourth master.
He took Su Peisheng and the others, left the temple, and returned to Prince Yong's Mansion.
Here, Tibetan lamas are not monks, so they don't call themselves poor, old monk.
There are two types of lamas and living Buddhas.
There are lamas and living Buddhas who have become monks, and there are also living Buddhas and lamas who are at home.
Living Buddhas and lamas who become monks, they entered temples from an early age, learned from Buddhism and cultivated their minds in temples, and accepted the precepts of monks.
He is qualified to wear monk clothes and has a high status, equivalent to the abbot and abbot of the Han nationality.
These lamas and living Buddhas also have a high status in the hearts of ordinary people, and they worship them from the bottom of their hearts.
There is also a living Buddha or lama who is at home. He has never entered a temple since he was a child, and he has not accepted the precepts.
This kind of Living Buddha and Lama can get married and have children, and can even practice dual-self-cultivation.
Even so, he is still a Living Buddha and a Lama.
However, they are not monks.
According to Buddhism, they are not qualified to wear monk's clothes, and most Tibetans call him "a lay practitioner".
The status is lower than that of a "monastic practitioner".
Some of them hold power and are people who walk in the political society.
Even though he is inferior in practice, he has a high status in society.
Throughout the ages, many emperors have devoted themselves to studying Buddhism.
On the one hand, they have three wives and four concubines, and three thousand beauties in the harem.
On the one hand, they have a high respect for Buddhism.
Of course, those with the highest status do not belong to these two categories.
It is a very special kind of Living Buddha and Lama.
They learn Buddhism and cultivate their minds in the temple, but he is unwilling to have status and power, let alone participate in politics and manage temple affairs.
So, I gave up my seat to others, and asked others to be the abbot of the temple.
They are very humble, love to learn, have simple thoughts, and live a simple life.
Some lamas and living Buddhas have been in the mountains for a long time. Generally, they do not contact ordinary people, do not seek fame, do not seek wealth, and do not accept many offerings and disciples. These living Buddhas and lamas are Buddhas in the eyes of ordinary people. In fact, real living Buddhas and lamas are They are right!
In ancient times, there were many believers in Buddhism, probably because of the emperor's promotion.
For example, Yang Jian, Emperor Wen of the Sui Dynasty, lived as a monk with the gods and nuns when he was a baby, eating fast and worshiping Buddha for thirteen years.
The baby name is Narayan, which means King Kong is not bad in Sanskrit.
Tang Taizong Li Shimin was also the emperor who received the Bodhisattva precepts.
Wu Zetian was also devout and faithful to Buddhism, proficient in Buddhism, protected the Three Jewels, respected Buddhism alone, and made great contributions to the development of Buddhism.
The opening verses of many Buddhist scriptures were written by Wu Zetian.
In the Qing Dynasty, almost every emperor believed in Buddhism, especially Tibetan Buddhism.
Kangxi's father, Emperor Shunzhi, experienced the death of his beloved concubine Dong E when he was in his twenties.
Then he realized the impermanence of the world and converted to Buddhism.
He also said: "I was indeed a monk in my previous life, but I often go to the temple in this life, but I can't go back when I am low."
He also said: "Caibao's wives and children are the most greedy in life and can't let go. I don't care about Caibao, even wives and children, I don't care much about it."
Even today's Emperor Kangxi, the policy of foreign vassal Mongolia is a gentle way.
The application of Huairou is the application of Tibetan Buddhism.
Kangxi believed in Buddhism. Twenty-two years later, the world was peaceful and the country was prosperous. He visited Mount Wutai five times.
Mount Wutai is one of the four famous mountains of Buddhism in the Qing Dynasty.
Kangxi went to Wutai Mountain to give two Sanskrit scriptures, fifty-five yuan, wrote fifteen poems, and more than twenty inscriptions. There were eight meetings, and more than six thousand taels of gold and silver were bestowed by imperial edict.
Therefore, fourth master's study of Buddhism can be regarded as a favor for Kangxi.
As for agronomy, it is naturally for the sake of the common people.
After all, he is a prince, no matter how free he is, he has to find something to do.
The Qing Dynasty could accommodate princes who had no choice but to learn.
Half an hour later, Fourth Master's carriage stopped at Prince Yong's Mansion.
Su Peisheng opened the curtain, and Xiao Dezi hunched his back, acting as a human stool under the carriage.
The man leaned over slightly and got out of the carriage neatly.
After entering the mansion, cross the front yard and go directly to the main courtyard.
This time, Su Peisheng sang the newspaper.
Ruoyin heard the voice inside, and stepped out to greet her.
She was wearing a light mint-colored flag dress with dark patterns embroidered on it.
With a slight smile on his face, he greeted Yingying with blessings: "Please rest assured."
As soon as the voice fell, the left arm was lifted by the man.
And, he followed her wrist and took her hand.
It's not the clasped fingers, or the grip.
Because of his broad palms, he directly wrapped her hands in them, giving people a sense of security.
After entering the room, he naturally let go and sat down in the room.
Ruoyin poured fourth master a cup of tea and sat down beside him.
Across the small table, she always felt that fourth master seemed to have changed a bit.
In the past, he was strict and harsh all the time.
Today, it's rare to see ease from him.
Glancing at him secretly, and looking him up and down, he found a string of bodhi seeds on the man's wrist.
A string of Buddhist beads was twisted in his hand.
She retracted her gaze, as if she understood something.
At this moment, Su Peisheng opened two gilt-rimmed black boxes and placed them on the table next to Ruoyin.
"Fu Jin, master knows that you like simple and elegant aromatherapy. When you were out shopping, you specially asked your servants to bring you agarwood and sandalwood. Just smell it."
Ruoyin smiled happily, and said sweetly: "Since I bought it for you, it must be the best. It just so happens that the fragrance in my house is about to burn out, so it's all right now. From now on, my house will be the best." Burn this."
The fourth master was obviously in a good mood after being coaxed by the woman, but he snorted coldly in disgust, "I know how to flatter!"
Seeing the faces of the masters flirting, the slaves in the room didn't dare to stay any longer, and all of them got out consciously.
Ruoyin put two kinds of incense sticks on the tip of his nose and smelled them gently.
He casually said: "Master, this agarwood is a precious traditional Chinese medicine. After smelling this kind of aromatherapy, it is good for the body and mind. But I heard..."
"What did you hear?"
"My father has to promise me, I will only say it if I am not angry."
"explain!"
Although the man didn't promise, his order can be regarded as a disguised agreement.
So, Ruoyin frowned slightly, and said lightly, "I heard that it can increase the mood."